Thursday, July 23, 2026

U2's Theological Imagination: A Guide For Pilgrims on the Way"


In this case, the title alone-- "U2's Theological Imagination: A Guide For Pilgrims  on the Way"-- would have sold me on buying the book.



But that the author is Steven Harmon?  That clinched the deal.  Harmon, Professor of Historical Theology at Gardner-Webb School  of Divinity is (see p. 9 for "U2 as Theologians)an articulate theologian and deep fan  of U2.

He definitely has some ground beneath his feet, and the authority to write this book.

As you can see, it  sits on the honored top of my stack and stash of books this month...




"My own academic discipline of systematic or constructive  theology helps me discern in U2's music the theological framework of Christian doctrinal convictions about God, creation, the human condition, redemption  and the goals of God's community-making work in a world that longs for reconciliation." (pp. 3-4)

Suffice to say this is not a pop-culture , superficial .. let alone "tacky and vouyeristic" ...mass-market title on U2 and their faith.

Having said that..

I didn't  expect  to see my name on the first page (:

There, in the acknowledgements (p.ix), he expresses indebtedness to "rewarding conversations  about  the theological implications of U2's music ...[with]  Scot Calhoun, Cathleen Falsani, Derek  Hogan, John Inscore Essick, Beth Maynard, Will McDonald, Mark Medley. Tim Neufeld, Angela Pancella, Kenneth Tanner, Dave Wainscott and Andrew William Smith."

Well, as you can see by the mentions of several of those names on my blog, and on my Facebook, that is would be  dynamic cohort to hang  with for a few days! Next U2 Conference, hopefully! ...

.. As long as Megan Click is also there! Her wonderful review of U2's "Easter Lilly' blew me away, and I will brag on her and that in my next post.

Harmon's  book is of course an indispensable addition to the library of theologically-minded U2 fans, and I will commend the Amazon preview and reviews to you at this link, and simply  highlight here  two vital talking points...both related to The Edge...  from the first two  chapters  alone.



1) Edge's eschatological guitar

My brother and I, who first saw U2 in concert on the convert on War tour, (see my review "I am still living off this concert" , and see this  to check how electric it was ), and we  have often talked about  "The Holy Spirit on guitar!"  when listening  to The Edge's "swirling epiphanies," There are others who seemingly pray through their guitar, but no one emotes it like Edge,

 Harmon's discussion of a  more specific branch of theology, eschatology,  illuminates how Edge is a theologically-informed guitarrist/pray-er:


".. ['Gloria'] exemplifies what I've come to regard as theologically significant about The Edge's very tone: the amp pushed just to the edge of breakup without going fully over into distortion, expressing an urgent stretching forth toward something not quite reached, contrasting with those ethereal chiming harmonics that break in from somewhere transcendent. Both come together in this next song, The first verse voices frustration at efforts to sing, and stand up, and speak up that don't quite succeed, accompanied by a riff that's the rock guitar equivalent of a Baroque keyboard fugue, played with that yearning overdriven tone. Then comes the inbreaking of those transcendent chiming harmonics...(p.5)

-------------------

"The word that comes to mind when I try to come up with language for the sound of a U2 song is  yearning ..the music itself evokes yearning."(p. 6)

----------------------------

"The reign of God is at hand and people have the opportunity to participate in it in the here and now, but it is not yet fully realized ar cannot become so without the participation of people in the rein of God. This tension is the key theological concept for understanding the spiritual significance of the whole of U2's music.

"...n the formative years of the band, U2 even found a way l express this tension through the distinctive instrumental sound they created. U2 remythologized the open-fifth power chord that eschews both major and minor thirds as a way of musically maintaining the eschatological tension between the now and the not yet...

..I. say that U2 "remythologized" the open-fifth power chord because, as one of my guitar-playing theology students noted when I mentioned this to him, the power chord commonplace in guitar-based rock music is by definition a root note, its fifth, and the octave of the root. But The Edge's rationale for utilizing this chord structure is theologically, in particular eschatologically, significant. When the neither-major-nor-minor fifths were combined with The Edge's frequent playing of ethereal-sounding chiming harmonics , his distinctive use of the delay effect not as an atmospheric effect= with trailing echoes but as a compositional technique to create notes that are not directly played but are integral to the music, and clean guitar tone overdriven to the edge of breakup without turning fully into distortion evoking urgency, the result was the yearning sound of the already/not-yet tension of Christian eschatology translated into the idiom of post-punk rock music."  (pp 22-23)


-----------------------------------------------------------

-2)Edge's   Pádraig Ó Tuama and Methodist connections

"I've been reading a lot about the early period of Methodism...and George Whitfield who was..the first evangelist to take his sermons out doors," said the Edge to Pádraig Ó Tuama

Wait..what?

Double take..

How had I ever missed that Edge had been interviewed by  Pádraig Ó Tuama?
And that in the process, he expressed great interest in early Methodist DNA? (see"Wesleyan Vile-tality: Reclaiming the Heart of Methodist Identity")


Two of my favorite topics.

Methodism is my heritage and tribe, and that Edge ( "the "Zen Presbyterian") had been reading about it--- let alone " a lot"--- made my day...a lot.



And of course no surprise that fellow Irishmen  and fellow theologians O'Tuama and Edge (see p. 9 for "U2 as Theologians) got together and got  along.


I have been using a song (below)  of O. Tuama's  in teaching and seminars for years, a shocking (to evangelical sensitivities, anyway) song of lament (complete with F word ) for years.


I often wondered if O'Tuama knew U2.

I learned all this from Harmon's magnificent book (p.10). 

-----------------------------------

All that to say, as a pilgrim on my way, I highly  commend and recommend..

nay, require..this book,

Suffice to say I am thankful for the theological imagination of pilgrim Steven Harmon himself.








  
here



\

Monday, June 29, 2026

Sermon on the Mount(ain) and Building a Fence (and Chastity Belt) Around the See's Candy: "Ever Committed Adultery, John?"

 


Here, the Waffly Wedded Wife, The Renaissance Radio Rabbi and I talk about all this good stuff:







Wednesday, June 10, 2026

U2 's Easter Lilly E.P; "Oh, #$!!, surprising sunrises, prophetic parades...and the Trainman in Limbo

"Oh, #*#!, it;s really true!"

Many mornings in the weeks and months after my wife Sonya died, the sun shining through the window would wake me up, For the first few moments finding my consciousness, I was content: becoming oriented to the opportunities of a new day.

Then, ineviable, I remembered.

Oh, she's dead.

Wait, really? Was it just a dream?


"Oh, #*#!, it;s really true!," I actually said aloud more than once.


They joke there are two types of people: those who say "Good morning, Lord!" and those who say "Good Lord, it's morning!"

On most days I was both; finding a way for both to coexist in the same space, soul and morniong

But I am ghetting ahread of myself


---

Seven years later, I woke up oner day  and oriented myself to the fact that it was day.

And Good Friday, at that. A day always laden and loaded with grief over the death of Jesus, and the joy of the resurrection not far oof.


The "On, #318 , it's real morning surprises no longer a regular occurenmce, 

I grabbed my phone, ostensibly to check the time or secure a morning devotion, but more likely to check Facebook..and found notification of a new U2 song.

One for Hal, it said. As I began plyaing ity, the soudscames began; some classic and exciting new Edge "swirling epiphanies>

The vocals began. They were good, but something wasn't quite right. Had I been fooled by AI?

No, it was the Edge on lead vocals..


Unlike most U2 releases lof the past, I was prepared for a new song by my favorite band. I had read the lrics and maybe evnb rveiew,


Biot this time I had no idea wht th song was bout, let alone whoi Hal was. Let alone that it was about:


 And as the morning light       Stretches out across the floor

 Can't believe it's another day And life goes on like it did before


What? Wwere Bono and Edge readingin g my memory?

It wouldn/t be the first time.



"

To switch gears:

--

To quote a book title that can be well-applied to personal journey/spiritual life:  the "What to Expect While You are Expecting " principle is relevant here.

 For one, we are all spiritually expecting, just ask Pastor Jack H (and my other favorite Pastor Jack H).

Two, I was not even  expecting to expect  two EPs  ("Days of Ash" and "Easter Lilly"),

 let alone one;

                let alone two great ones; 

from U2 this year  before the full-blown  album later this year.  

Two albums (three releases) in their 50th year?  And two (three?) that follow the liturgical calendar?

God is in the house. The lads are pregnant.

I consider the two surprise EPs as one whole; two sides of an album/coin/life posture. The band have spoken clearly about the first volume being more angry, political.. and lament-laden, and the sequel more personal and hope-filled .......as we are expectant of the "defiant joy" of the album to come,

To be expectant in U2 fandom is also to expect anxiety that the album this fall won't live up to these EPs. The worst fear is they partly lose the plot/baby. Me genoito,  I hope Jacknife Lee is right!


I like these two EPs  both very much ; especially the second, so I am writing about it today..


I won't write much, as I can't add much to...but can amen much to.... these great reviews that I  recommend and will reference:




But I  want to note two intriguing  structural observations on the EP as a whole (as an artwork); and then give a few heteroclitic and maybe unobvious comments and questions on each song.

 

1) An inclusio of sunrise language; especially  being surprised by the sunrise.  Cheesy as it might be if another band adopted it , it is clear that in the U2 dictionary, "sun" is often code/standing in for Son (Jesus). Drawing the fish in the sand,  Here the focus on sunrise/Sonrise : fitting for an EP with Easter in the title.

Here is that inclusio:

-First song "Song for Hal". 

  And as the morning light       Stretches out across the floor

 Can't believe it's another day And life goes on like it did before

-Last song: "COEXIST (I Will Bless The Lord At All Times?


Every night we hope and pray for a new day to rise
Every morning when the sun shows up, it's still a surprise


And, as often with inclusios (and chiasms) , the term often shows up in the middle (more or less) of the narrative. Thus, in the song "Easter Parade,


Every night we hope and pray for a new day to rise
Every morning when the sun shows up, it's still a surprise



2) An inclusio  of  the word/image "parade.'


First song "Song for Hal"


Then in "COEXIST (I Will Bless The Lord At All Times?) 

. , the ;last song:


Changes, these changes
Will rain on this parade


Wherever the strange is on paradeWherever the music is madeYou'll be there

=


in "Easter Parade,' of coyurse, the whole song is the pragde.

Changes, these changes
Will rain on this parade
Changes, these changes
I am not afraid


Then in "Coets/COEXIST (I Will Bless The Lord At All Times?) 

. I will Belss, the ;ast spong.


Changes, these changes
Will rain on this parade



And, as often with inclusios m(and chiasms) , the term often shows up in the middle (more or less) of the narrative. Thus, in the song"Easter Parade,' of course, the whole song is the parade.

What is "Easter Lilly" about?  The surprising and subversive sunrise and prophetic and poignant parade that springs forth from death.


Heck, maybe the oridinal song "Easter :Parade" sung by Judy Garlad to Fred Astaire  is a bit about that, too:

On the avenue, Fifth Avenue
The photographers will snap us
And you'll find that you're in the rotogravure
Oh, I could write a sonnet about your Easter bonnet
And of the guy I'm taking to the Easter parade

Inclusio and chiasm are, even witbiut the writer being fully aware of embedding these structures, revcal quite a lot about the overall meaning/message of a  work. Don't get me started on Bible inclusio and chaism. But I could get started up  here or here, LOL,. As Mick Jagger sang...

Alos, I note that every song (or almost every song  on "Easter Lilly" endswith an outro or coda/last section.. that changes gears. I am sure there is a term  for this in musical composition/theory.  Instead of  fadeout or repetition/reprise of a chrours, or an improv/scat/glossolalia/Bongolse ending (As in "Still Haven't Found".. a whole new thematic world opens up. 

My Favorite example here is "In a Life" ...which nods to a Peter Gabriel lyic.A
And how about the final note of "Coexist." There are different theories about what it means: a nod to the ending of teh "Zooropa album, an  esclamation point on the album. a "more to come" teaser,.a rewuiremenmt to say Edge played on the song...


:Let's return to "Song for Hal," which i now know is a respionse to death of the band's friend, Hal.

In a way it is my "Sond for Sonya."


I often play on shuffle, but even more than other U2 releases, it would seem blasphemy to consider any other intended running order of the Easter Lilly tracks. As Bono mentioned (quoting Dalai Lama)  in the book accompanying "Atomic Bomb,'  "To medidate on life, start with death."



-Question for fans and followers (Edge, I know you are reading, lol): Im the opening lyrics

Did you hear "Forever"?
Was it playing soft and low?
It's not a song you wanna hear
If you're not ready to go

 the song "Forever"  a specific atual song , por a symbolic.


lGregory Daujat in his free Kindle book on Easter Lilly says the point of “Song for Hal” is that “even the dead are not alone.”

Note also a possible connection bindinbg tghe tw EPS. The last siong oin "Easter Lilly," that is, 
"You are not alone."


Now the first song on the next EP (or if you comsider tghe two as one album, the vetyu next song,

repeats teh lyric and message.

-Question for Megan et a; 

--

The scond song, "In a :Life", per the Edge';s comemnts in :Proprghanda, and per the clear content of the officual music viseo, is about the friendship of the band over the teras.

OKya..but I don't hear that...at all.

I was alreadt with mefan on tgis;l ecev before I read her poost

It is valuable to quote Megan's full comment on the song, as it resonated with me. 

Rhe song that follows feels like a cross between the underworld and purgatory. Strongly connected to Bono’s Stories of Surrender, it uses the London Underground as a kind of in between space. The repeated fare/coin imagery evokes Charon’s crossing or the purchase of indulgences. It begins with “I’ll meet you in the air… with the fare,” and the person is met “in the empty space that occupies your place.” The looping percussion and guitar during the Circle Line section accentuates the feeling of circling until one learns what they need for passage into the next life. These lessons are both relational and communal and include the futility of ignoring God’s instruction,”you’re kicking the pricks, an archaic form of goads, which references Acts 26, and the need to surrender. There is a driver on the train of this circle that notes how the “souls are in so much pain,” which possibly may be the wounded healer Christ presented in Scars. Only confession , both corporate (“when we make our bed out of war”) and personal (“I never achieved anything on my own”), breaks the loop. The song ends with grace: “A skipping stone I was thrown, the ocean floor is not my home.” and gratitude, “I only received from being shown.” and leads us to the encounter in the song that follows.


Instead of Charon, I thought of  the Trainman  n Matrix Reloaded , who  lives in the subway/underground,  headquartered at "Mobil Station " (Mobil is an anagram gor limbo? the writers did that on purpose) , and seems doomed to keep riding the trains in a purgatorial state . He wears multiple watches (hmm . note the song lyrics  “And when we reach the Circle line, The name of the train is Loop, symbolizing a loop in time or endless cycle of limbo

And when we stop the clocks stopping time ” and jumps to the other side of the platform He is in charge of Mobil Station (Mobil is an anagram gor limbo? the writers did that on purpose). The name of the train is Loop, symbolizing a loop in time or endless cycle of limbo

.
Driver on the train is Jesus! Yes, thank you. Again, i had somehow not seen that..
"meet you in the air" is classically connected to the dispensational theory of the rapture I (1Thess 4:17 literally says "meeting Christ in the air" and this was i think a doctrine of Shalom, too ) that it seemed to me certain he meant that..
Bono has even written in "Ahimsa": I"’ll meet you where the sky is torn
I’ll meet you in the air
I’ll meet you before the world was born"
BUT now i wonder..
My question: “to wake up an unforgiving son” ..what
Does that mean to you ?
Of course the brother of prodigal son comes to mind.
The line could mean “to wake up someone who is an unforgiving son” or “to wake up as a forgiving son”...
OH, "Repeat, rewind, replay once more" connects to" Is it like a tape recorder? Can we rewind it just once more"
"Wake Up, Dead Man"

https://sstockman.substack.com/p/u2-easter-lily don't know iof I would have guessed in 1984 that I would , and never toire pof ot.

To my amazxemt, I feel taht way abiyut Eater Lilly


I consifder the two suroise EPs a hole To have two new "albums" in U2 never, who gueseed , let alone on their 50tha nii etsary year.

II love the w two, espe afreid.


That the cannpt


What if the lyric ios ia klrafeklt abyut


But what of t dioes

"I feel like I wasn't there for him, really, in the way I should be," he said. "I apologized to my father in a little chapel in France after he passed away. I went up to this little chapel, there was nobody there. Lit a candle, and I got on my knees and I just said, 'Look, I'm sorry I wasn't there for you. You went through a lot and please forgive me.' And I felt free."


 Megan Click I am still kind of in shock at how this EP is impacting me..and every U2 release has deeply impacted me, from the very beginning (hearing Boy on the radio when it as new!). The surpise release really helped

Your post is loaded. I don't know where to start, so I will start with thank you.
I think your viewing this as Catholic-embedded was very insightful and helpful to me

I feel the connected resurrection trilogy of songs at the center of the album (Scars, Resurrection Song, Easter Parade) could all be on Christian radio..almost. They would all be played until the "twist" that might get them denied CCM airplay, especially in these MAGA days of evangelicalism.
The official Scars video is so full of Jesus images etc. that it could easily pass as ccm ..
And the lyric is terrain often covered in Christian songs. But Edge says they didn't want to be in any way sentimental, as they caught that it could be borderline cliche and cheesy.
And as you have well noted by saying "somewhat controversially ," and as Edge noted in the Propaganda liner notes, there is a bit of "church and state is a dangerous combination “
As bono takes the song in an unexpected diretion at the end.
I am think maybe every single song has a bit of a tweak, shift and turn that make sure they don’t get adopted as christian billboard slogans
I played "Scars" for our church (lol pastoral privilege) and got their take on it.
Edge notes the “tough” sound, punkish banshees, but I love that you used the word Gothic, are there any specific band references you had mind? Though it could never be a Cure song, something reminds me of them. The bass line Adam lays down is phenomenal too, Sometimes I hear i the bass as the lead instrument, which is pretty impressive when you have an Edge in your band lol. Like Entwhistle in the live shepperton “fooled again” (a song U2 love)
My real kudos to you is "the next time we meet". Everyone at church had diffrrent take on what that meant. And it could be even a dark turn? As in jesus won't recogize the relig/political enemies that killed him: "depart from me, I never knew you. “ But your Emmaus insight (let aone mass) Wow! I hadn't gone there, as I was too caught up on the obvious Thomas references ("hand in my side) and we know Thomas’ post resurrectiin encounter was not there (put your hands in my side) but elsewhere
The “next time they met.”
Resurrection Song has a turn that might keep it off evangelical radio . The critique of slogans, as you an Edge both mention.
But my question is who is “go to hell forever “ addressed to? Could it be the sloganeering Christians, and if so, does it mean condemnation or realize from hell when death dies too?
.
I get that the next phrase is clearly about Jesus descent , as Steve Harmon has well noted; "This lyric from the new Easter Lily EP is rooted in the doctrine of the descensus ad inferos—the descent of Christ to the realm of the dead between crucifixion and resurrection (“hell” is an older translation of the Hebrew Sheol and Greek Hades, not as a place of punishment but the realm of the dead)."
link to that :https://www.facebook.com/stevenrharmon/posts/36124701130462138
The death of death is a line u2 have played with in later versions of “bloody sunday”
Oh i also think “death and resurrection show” is a eugene peterson reference, but i can’t find it
And “ easter parade”
has. A sudden insertion of
“will always worship what I cannot keep
And not every song will be a prayer”
Anathema to say that in a christian song. Too much honesty!
But
"In a Life” wow, you shine there .I had felt the undrground/afterlife/purgatory i stare. Thought of The Train Man in Matrix 2 , sharing a train image .. he lives in the underground, seems doomed to keep riding the trains in a purgatorial state . He wears multiple watches (hmm “stop the clocks stopping time” and jumps to the other side of the platform. He is in charge of Mobil Station (Mobil is an anagram gor limbo? the writers did that on purpose). The name of the train is Loop, symbolizing a loop in time or endless cycle of limbo
.
Driver on the train is Jesus! Yes, thank you. Again, i had somehow not seen that..
"meet you in the air" is classically connected to the dispensational theory of the rapture I (1Thess 4:17 literally says "meeting Christ in the air" and this was i think a doctrine of Shalom, too ) that it seemed to me certain he meant that..
Bono has even written in "Ahimsa": I"’ll meet you where the sky is torn
I’ll meet you in the air
I’ll meet you before the world was born"
BUT now i wonder..
My question: “to wake up an unforgiving son” ..what
Does that mean to you ?
Of course the brother of prodigal son comes to mind.
The line could mean “to wake up someone who is an unforgiving son” or “to wake up as a forgiving son”...
OH, "Repeat, rewind, replay once more" connects to" Is it like a tape recorder? Can we rewind it just once more"
"Wake Up, Dead Man"
Final question as to why he went with Lady of Guadalupe?
It of course bolsters my theory that every song has a twist at the end which would keeo it off Protestant radio , lol
Pat Washington was even wondering if he mean anotherPat Washingtonlupe from history. Intriguing ! https://en.wikipedia.org/wiki/Guadeloupe
Thank you for indulging my half-baked thoughts . Thank you again for the amazing post and u2 friendship

“I swear, where music is made you’ll be there,” Edge sings in what is both a lament and a celebration.

the sting: “‘And not every song will be a prayer.” Ihttps://www.churchtimes.co.uk/articles/2026/8-may/books-arts/music/music-review-easter-lily-album-by-u2

Easter Lily is the band’s Passion Play across the six tracks: a transformation from fear to love, from heartbreak to happiness and from damnation to redemption. 

The ancient style acapella “Alone / yet not alone” Sean-nós singing Bono used at the start of “Zoo Station” during both the ZooTV Tour and the Sphere Residency seems to also be a foreshadowing of the duality here. Jesus speaks of this in John 16:32, “A time is coming in fact has come when you will be scattered, each to your own home. You will leave me all alone. Yet I am not alone, for my Father is with me.”
hile this is dedicated to Hal, there is still a universality to it.

Many Christians have heard that Jesus meets you where you’re at when you start a relationship with Him. All the places “I’ll meet you” in this song is also where He’ll meet you — in the muck and mire, in the ordinariness of the day, in your emotional distress

he repetitive “I feel alone,” conflicts with the refrain “you’re not alone” in “Song For Hal.” The personal confession of aloneness is raw — can’t see the forest despite the trees sort of thing. Here is a personal song about friendship, but he feels alone. Is it an emotional disconnect that’s being alluded to? Could it be that he feels that God hasn’t been with him? Bono did write in the book “me wrote meself”, Surrender: 40 Songs, One Story, that he was calling out to God during his brush with death and he didn’t hear Him.

Jesus’ last words before He died on the cross were “My God, my God, why have you forsaken me.” (Mark 15:34). It has been suggested that in the moment, the sins of the world were placed solely on Jesus and sin cannot be in God’s presence. With that, he became separated from God. He felt alone.

“I never achieved anything on my own” could also reference when Jesus said in John 8:16, “But if I do judge, my decisions are true, because I am not alone. I stand with the Father who sent me.” Later in John 8:29 Jesus also said, “The one who sent me is with me; he has not left me alone, for I always do what pleases him.”


 We are now at the point where the risen Christ is showing his scars to his apostle, Thomas, who doubts that it’s really Jesus he’s seeing after the crucifixio


There is a marked change in the song where the singer isn’t comforting others, rather it’s Jesus taking the microphone to tell His story


https://medium.com/@u2isable2/unapologetically-u2-taking-easter-lily-to-a-higher-level-90a59400eb8f


--

But then Bono handbrake shifts 

https://sstockman.substack.com/p/u2-easter-lily


. The very title suggests a fractured world, one in which competing truths are forced into proximity without reconciliation. Yet the tone is intimate, almost lullaby-like, as though this is a prayer offered not to convince but to sustain. Blessing, here, is no longer declarative. It is aspirational.

What, then, are we to make of this work? Is this a Christian album? If one expects explicit proclamation, doctrinal precision, or evangelistic clarity, the answer must remain qualified. However, if Christianity is understood as the inhabiting of the Paschal mystery—the slow and often uncertain movement from death toward life, the holding together of absence and presence, the bearing of wounds that may yet become glory, the stubborn practice of hope in the face of doubt—then the answer is unmistakably yes. Easter Lily does not explain Christianity. It enacts it. It is, in the end, not a statement of belief, but a participation in the story itself—one in which faith is not possessed so much as pursued, and where resurrection is not assumed, but awaited, sometimes in silence, sometimes in song.

To ask whether Easter Lily is a “Christian” work is, finally, to ask the wrong question. The lyrics make clear that this is not proclamation in any simple sense. It is something more demanding. It is the language of faith spoken from within uncertainty, yet not abandoned. Moreover, in that refusal to abandon it, one hears something recognizably, even profoundly, Christian— and that is worth a listen.

Duane W.H. Arnold, PhDhttps://www.phoenixpreacher.com/easter-lily-a-theological-review-duane-w-h-arnold-phd/


In a Life:

Dedicated to Hal, friend of the band who died during the pandemic.

Lots of backstory in Progranda  pages pages   here

I will never forget the surprise of hearing thios song for the forst time, and then gradually realiziubg it wa sing ny The Edhge; 

Sung gently by The Edge

Dedicated to Hal, friend of the band who died during the pandemic.

Lots of backstory in Progranda  pages pages   here

Megan ClickL

I. Sung gently by The Edge, it carries faint echoes of U2’s previous ventures into musical theatre, which is fitting for a song dedicated to a man known for them. The promise “You’re not alone” ,not in the “bright blue air,” not if your “voice is unheard,”sets the tone of accompaniment in grief and trouble, which runs throughout the EP.

Vocalist (The Edge): Overview: This is the rare lead turn that changes the whole temperature of the record. Edge doesn’t belt like Bono; he sings like a man who’s been in the trenches with you. Melodic Contributions: Fragile verses that build into a chorus that feels like a group hug you didn’t know you needed. Techniques: That falsetto edge on “you’re not alone” cracks just enough to feel human. Impact: Makes the lament feel personal instead of performative. Iconic parallel: Think of David Bowie handing the mic to someone else on

Blackstar—still the band,

Blackstar—still the band, but the voice shifts the meaning. Edge? He makes absence feel present.  Gregory Daujat

Gregory Daujat in his free Kindle book on Easter Lilly says the point of “Song for Hal” is that “even the dead are not alone.”

Sherry Lawrence:

The track is described as both a song of lament, but also one of defiant hope by The Edge in the latest issue of Propaganda, the band’s official fanzine....

In this track, the physical world meets the spiritual world. They can sense their friend is still with them through his spirit. The unanswered questions posed in the first and last verses to bookend the transient nature of the physical world. The lyric, “the song of the mockingbird don’t last long, They appear and then they’re gone” is reminiscent of Psalm 103:15–16: “The life of mortals is like grass, they flourish like a flower of the field; the wind blows over it and it is gone, and its place remembers it no more.” The rest of the song point to a God who is present through all of it as you are not alone. For the band, they can sense Hal in those moments too. While this is dedicated to Hal, there is still a universality to it.



Quesitins . "Forever"

Here are some inyernet quessed.. Many suggest oit is just a symbol of thje afrterlife; but I am still haunted by the way it is mentioned as if an acula song



"In a Life"

Where to satrt woyjk a soing that is such a keppre that Edgfe had sais,

I will start with Megan. Since I had felt some pof the subo;m intermediate syarte, it fllored me. I even wpnder if it follow Song for Hal, as if oit cponitines his satriuafter death; maybe evne the whole album is his storu/


The song that follows feels like a cross between the underworld and purgatory. Strongly connected to Bono’s Stories of Surrender, it uses the London Underground as a kind of in between space. The repeated fare/coin imagery evokes Charon’s crossing or the purchase of indulgences. It begins with “I’ll meet you in the air… with the fare,” and the person is met “in the empty space that occupies your place.” The looping percussion and guitar during the Circle Line section accentuates the feeling of circling until one learns what they need for passage into the next life.