Showing posts with label zappa. Show all posts
Showing posts with label zappa. Show all posts

Sunday, January 01, 2017

Zappa and Xenochrony: Strangetime synchronizations-- ξένοχρόνi

photo
From Wikipedia:

link
Xenochrony is a studio-based musical technique developed at an unknown date, but possibly as early as the early 1960s, by Frank Zappa, who used it on several albums. Xenochrony is executed by extracting a guitar solo or other musical part from its original context and placing it into a completely different song, in order to create an unexpected but pleasing effect. He said that this was the only way to achieve some rhythms.

..The word derives from the Greek words ξένος (xenos), strange or alien, and χρόνος (chronos), time.
Link
--------------------------------------------
Article:

 Temporality, Intentionality, and Authenticity in Frank Zappa’s Xenochronous Works
by Andre Mount;
Excerpt:

Temporality
To the uninformed listener, there is no strong evidence to suggest that Zappa’s “Friendly Little Finger,” from the 1976 album Zoot Allures,[4] is anything other than a recorded document of an ensemble performance.

The piece begins with a brief introduction featuring a repeated riff performed on guitar, marimba, and synthesizer. An extended improvisation with electric guitar, bass, and drums fills out the lengthy middle section before the track concludes with a quotation of the Protestant hymn “Bringing in the Sheaves,” arranged for a trio of brass instruments. Despite its apparent normalcy, however, “Friendly Little Finger” combines materials from four distinct sources spanning three years of Zappa’s career.
The primary recording—a guitar solo with a droning bass accompaniment—was recorded in the dressing room of the Hofstra University Playhouse as a warm-up before a performance on October 26, 1975. Several months later, Zappa added an unrelated drum track originally intended for use on a different song (“The Ocean is the Ultimate Solution”[5]) and a second bass part recorded at half speed. These three recordings, all appearing in the middle solo section, comprise the xenochronous core of the piece. To this, Zappa superimposed two additional recordings. The introduction comes from the same session as the added bass part, and the coda was recorded several years earlier, during a session for the song “Wonderful Wino.”
As Example 1 makes clear, the result of Zappa’s editing is a moderately dense network of temporally disjunct recordings. How is it that such seemingly disparate recordings happened to come together in this way? What inspired Zappa to take such an approach to manipulating recorded sound? Of course, examples of overdubbing in American popular music can be found at least as far back as the 1940s—recall Sidney Bechet’s One Man Band recordings in which each instrument was performed separately by Bechet himself. But while such tricks had become old hat by the mid 1970s, xenochrony stands out for it also has obvious ties to the twentieth-century art-music avant-garde.
Despite his continuing reputation as a popular musician, Zappa was remarkably well read in the theoretical discourse surrounding avant-garde art music, particularly with regards to musique concrète and tape music. He expressed an ongoing interest in John Cage’s chance operations, for example, trying them out for himself by physically cutting recorded tapes and rearranging the pieces at random for the 1968 album Lumpy Gravy.[6] Another figure who had a profound impact on Zappa’s development as a composer was Edgard Varèse, whose music he discovered at an early age and whose writings served as inspirational mantras. Given this fascination with the avant-garde, xenochrony may be best understood as a conscious attempt by Zappa to model himself on these influential figures. His own approach to music and composition would therefore require an analogous theoretical foundation.
Xenochrony is closely tied to Zappa’s conception of temporality. Zappa often described time as a simultaneity, with all events occurring at once instead of chronologically. Toward the end of his life, in an oft-quoted conversation with cartoonist Matt Groening, Zappa explained that the idea was rooted in physics:
I think of time as a spherical constant, which means that everything is happening all the time. […] They [human beings] take a linear approach to it, slice it in segments, and then hop from segment to segment to segment until they die, and to me that is a pretty inefficient way of preparing a mechanical ground base for physics. That’s one of the reasons why I think physics doesn’t work. When you have contradictory things in physics, one of the reasons they became contradictory is because the formulas are tied to a concept of time that isn’t the proper model.[7]
 continued here


----------------------------------------------- Interview:

Bob Marshall: In your work with "xenochrony", are you satirizing editing, the way you put things together, besides the technical innovation of doing it? 

Frank Zappa: "Xenochrony" means strange synchronizations. Am I satirizing editing? I don't know whether the technical process of editing is enough of a commonly understood phenomenon that you could satirize it. You can't made a joke about something that people don't know exists. So, I would say that's not part of it. 

Bob Marshall: How would you relate "xenochrony" to the time/rate thing we discussed earlier? 

Frank Zappa: Well, a classic "xenochrony" piece would be "Rubber Shirt", which is a song on the SHEIK YERBOUTI album. It takes a drum set part that was added to a song at one tempo. The drummer was instructed to play along with this one particular thing in a certain time signature, eleven-four, and that drum set part was extracted like a little piece of DNA from that master tape and put over here into this little cubicle. And then the bass part, which was designed to play along with another song at another speed, another rate in another time signature, four-four, that was removed from that master tape and put over here, and then the two were sandwiched together. And so the musical result is the result of two musicians, who were never in the same room at the same time, playing at two different rates in two different moods for two different purposes, when blended together, yielding a third result which is musical and synchronizes in a strange way. That's xenochrony. And I've done that on a number of tracks. 

Bob Marshall: What is the idea behind that? Or is it just an interesting sound? 

Frank Zappa: What is the idea behind it? Suppose you were a composer and you had the idea that you wanted to have a drum set playing expressively and intuitively, eleven-four, at a certain tempo while an electric bass player is doing exactly the same thing in another tempo in another time signature, and you want them to do this live on stage and get a good performance. You won't get it. You can't. You can ask for it, but it won't happen. There's only one way to hear that, and that's to do what I did. I put two pieces of tape together. 

Gerald Fialka: Do you realize it by chance though? Or do you say "I'm going to try this"? 

Frank Zappa: That's what I do every day. I'm going to try this, and the stuff that works you keep and the stuff that doesn't you throw it away. I thought that one worked. That's why it's on the record  Link

--
Video



Saturday, July 11, 2015

Which Dave Matthews?: "as horny as Lil Wayne" and/or as Godhaunted and apocalyptic as anybody?

Rolling Stone once called Frank Zappa a " Mensch with a dirty mind."
                              Man, could he pray through his guitar (with "palpale holiness")..even if he didn't                                 believe in God.

More recently, RS has suggested that Dave Matthews is


one of rock's most underrated Pretty Complex Dudes – as horny as Lil Wayne, as troubled as Thom Yorke, able to growl "war is the most vulgar madness" like the American Sting he's always sort of been. He's got a beige-Baja-shirt rep and a black-turtleneck soul.  -link
Great point, since as  Mr and Mrs David Dark have masterfully noted Yorke (and his Radiohead) are absolutely apoclayptic and "very resurrection."    (Back to Zappa, Rolling Stone, in the link above,  Joe’s Garage is  Zappa’s Apocalypse Now.)  


We apparently have the word “apocalypse“ all wrong. In its root meaning, it’s not about destruction or fortune telling; It’s about revealing; It’s what James Joyce calls an epiphany-the moment you realize your so-called love for the young lady, all your professions, all your dreams, and all your efforts to get her to notice you were the exercise of an unkind and obssesive vanity…The real world, within which you’ve lived and moved and had your being, has unveiled itself. It’s starting to come to you. You aren’t who you made yourself out to be. An apocalypsehas occurred, or a revelation, if you prefer…Apocalyptic maximizes the reality of human suffering and folly before daring a word of hope. The hope has nowhere else to happen but the valley of the shadow of death. Is it any surprise that we often won’t know it when we see it?
-David Dark, “Everyday Apocalypse: The Sacred Revealed in Radiohead, The Simpsons and Other Pop Culture Icons”, p.10



One heteroclite has suggested/joked that half of Dave's songs are about God, and half are about sex...
....and maybe even the sexsongs are eventually Godsongs (or is it vice versa?)
 Makes sense; as Rob Bell says in "Sex. God.,' "This  is about that"






How do you hear/read/experience/interpret Dave Matthews?
Some deep meditations/prayers/laments about and to God (or "God as a symbol"):

 Then check out  these links ....click at own risk, NSFC (:














Friday, October 11, 2013

Satan obviously created Zappa-- because he once said "God is dumb" (but he led me to Jesus!)

"Well let's get serious, God knows what he's doin' He wrote this book here and the book says, 'He made us all to be just like him' So, if we're dumb, then god is dumb................... and maybe even a little ugly on the side."









The infamous theologian  Frank Zappa once said that.


OK, he sang it technically.
.so I'll claim the long shot that he was singing in character.

I still maintain that FZ was God-haunted, as Happy Lee will be glad  to hear.
 Unlike a recent commenter of mine. who took offense to my posting about "secular" singers like Peter Gabriel and claimed that "Satan created them"  (!)..



I stubbornly think that
 everyone is made in God's image,
                           and thus reflect God
                       even if they reject God.

Even recreated folk don't always imagine..or manage...their image well.

The catch is: we should.
                    we could.

The world has a God-given right to judge us when we don't act like God
                                                                                            or like God.


“My prayer is not for them alone. I pray also for those who will believe in me through their message, that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me. I have given them the glory that you gave me, that they may be one as we are one—  I in them and you in me—so that they may be brought to complete unity. Then the world will know that you sent me and have loved them even as you have loved me."  -Jesus, John 17
Ironically, Zappa was not dumb all over...not at all, even on the side.
He IS all over...unfortunately.


He WAS able to create...as someone created in God's image..moments  of



                                  prayerful and "palpable holiness."

(Read the last four words again, and rejoice that Frank Zappa, confessed atheist,
is one of the people who led me to Christ!.  Hmm, guess God can use anybody..or anything to get us.

Zappa knew that argument he made in that line could be a classic example of fallacious reverse-argument.
He DOES seem to really be uneasily serious in this song, I admit.

I hope he was pulling a Colbert.
Like most public agnostics/atheists, there are rumors of a  stealth..or deathbed..conversion.
And contrary to some (dumb) logic,
             God would not be dumb to accept  it.


Do read the full lyric:


 
Frank Zappa - Dumb All Over (Lyrics) from Daniel on Vimeo.



Thursday, December 30, 2010

A cow don’t make ham

Frank Zappa reminded us "You are what you is"

Good words..even though as often, some cheap sexual jokes in the outro..
shades of Phillipians 3:16. even.

If God's very name (Exodus 3:14) is "I am what I am," why can't we be good with  "I am what I is"?




You Are What You Is :
Do you know what you are?
You are what you is
You is what you am
A cow don’t make ham…




Tuesday, March 09, 2010

Bill and Ted's Excellent String Theory ...& palpable holiness you can dance to

Remembering Len Sweet's summary of string theory ("the universe, at base, is music,"),

agreeing with Stephen Webb that a hermeneutic of acoustemology is emerging,


and (on a lighter note!!),

following up on my post on Townshend's "Lifehouse," where music is spiritual God-connection, and saves the world...

..recall such a theme shows up in various ways in the canon/cannon of what someone has called the "alternative hymnal," and leads to some stunning music (Rush's "2112" and Zappa's "Joe's Garage," the latter producing this gorgeous instrumental of "palpable holiness")...after all if part of your concept album is that music spiritually and literally saves the world, there is a bit of pressure to make some good music as part of the story.

One more pop culture reference on that same note..this one way more pop culture:

In "Bill and Ted's Excellent Adventure," (:

when Bill and Ted visit the future and find their own music has saved the world and ushered in an era of harmony; they meet "The Three Most Important People in the World," seated on thrones, and played by Martha Davis (The Motels), Clarence Clemons (E Street Band), and Fee Waybill (The Tubes) .
The vibe of the song that plays then sounds a bit like The Motels, so many assume the song is by that threesome as a supergroup..but it's:

"In Time," by Robbi Rob
(connected to Pearl Jam, see what he's up to here).

It may not even work for you; and it may never change the world.
It may or may not have a touch of "palpable holiness."
It may not be from the future, but it is timely...again and always.
It may sound like the U2 knockoff ripoff ("With or Without You"..now that song IS a candidate as a "from the future" prophetic song!) many accuse it of being
(one theory is that the section Bono added to later versions of WOWY in concert, with "one heart, one soul" is actually a winking reference back to the Robb song)

And...it may not even be an accident (in the usual or theological sense of that term) the opening line references Revelation 21.

So here it is:

No fear, no loss, no tears,
The time is almost here.
Our dreams will all come true, I promise you,
‘Cause I can see for miles and miles.
In time we’ll be dancing in the streets all night (all night, all night).




No fear, no loss, no tears,
The time is almost here.
Our dreams will all come true, I promise you,
‘Cause I can see for miles and miles.
In time we’ll be dancing in the streets all night (all night, all night).
In time, yes, everything will be all right (all right, all right).

It’ll take time but we’re going far,
You and me, yes I know we are.
In time we’ll be dancing in the streets all night.
Oh yeah, oh yeah, oh yeah.
Oh yeah, oh yeah, oh yeah.
In time we’ll be dancing in the streets all night.
All night.

One heart, one soul, one mind,
Our eyes will not be blind.
We’ll see this rain come down without this sound,
We can all, we can all break free.
In time we’ll be dancing in the streets all night (all night, all night).
In time, yes, everything will be all right (all right, all right).
It’ll take time but we’re going far,
You and me, yes I know we are,
In time we’ll be dancing in the streets all night.
Oh yeah, oh yeah, oh yeah.
Oh yeah, oh yeah, oh yeah.
In time . . .

In time we’ll be dancing in the streets all night (all night, all night).
In time, yes, everything will be all right (all right, all right).
It’ll take time but we’re going far,
You and me, yes I know we are,
In time we’ll be dancing in the streets all night.
All night, we’ll be dancing,
We’ll be dancing, we’ll be dancing,
All night . . .
We’ll be dancing in the streets all night.
Dancing . . .
In time, we’ll be dancing . . . all night.
We’ll be dancing in the streets all night.

Not quite fullblown end times revelation.
...but it's ready for church.....and you can dance to it.

Friday, May 15, 2009

" Sweet is the Zappa of today’s Christianity"



"Leonard Sweet is the Frank Zappa of today’s Christianity" -Frank Viola






Frank Viola, you are amazing, who else would have made that "pushing toward the unobvious" connection?


And look at the list his Facebook fans created:

John MacArthur = Glenn Miller
Tony Evans = LL Cool J
Rob Bell = Bono
Eugene Peterson = Woody Guthrie
N.T. Wright = Pavarotti
Alan Hirsch = Slash
Dan Kimball = Elvis Costello (and Brian Wilson)
Frank Viola = Jimi Hendrix (and Jim Morrison)
Creflo Dollar = Snoop Dog
John Piper = John Mayer
Bill Hybels = Wayne Netwon (and Eric Clapton)
Stanley Hauerwas = Fittty cent
Mike Yaconelli = David Lee Roth (and Ozzie Osbourne)
link

Monday, November 24, 2008

"palpable holiness"

Amy Lyons' phrase--

"palpable holiness"

--really captured it for me.

Some call it the "manifest presence" of God,
as opposed to his omnipresence.

Most obviously and definitively in the incarnation of Jesus in a tangible, touchable, "palpable" body,

it seems that God is so lavishly in love with us that he seems to "show up" in a special way in certain seasons, events, people and places. A God who never incarnates in a sham.


The God who is everywhere at all times

seems to visit and inhabit and localize himself in concrete places and specific times..

Recall any moments when for you, "a palpable holiness inhabited the room":

most would mentions intense and intimate times of prayer or healing...often in a corporate worship setting...

...often through a song.

That of course leaves room for individual taste in music style; I am rarely moved by a Gaithre sing; even though my fellow worshipper in the next room is qlmost raptured.

In an insightful article about Frank Zappa's classic concept album, "Joe's Garage," currently being enacted as a dramatic interpretation at Open Fist Theatre in Santa Monica, writer Amy Lyons nailed it for me.

I know...Zappa was not known for being a Christian.

In fact, this album was reviwed in Rolling Stone under the title "Mensch with a Dirty Mind."

But there are times that Zappa's brilliance, complexity and prophetic insight converge; and such is a holy moment.

Just as Zappa's vocal songs from this era are often dirty-minded and provocative;
his instrumentals could often be open-hearted and evocative.

To me, "Watermelon in Easter Hay" ...hey, "Easter," maybe that was his way of referencing that Christ's resurrection evokes longing, aching...and inevitably the only ultimate word for this "beyond words" experience is prayer.

Joyful longing; as C.S. Lewis called it, "Sehnsucht":

"WHAT MORE, you may ask, do we want? ... We do not want merely to see beauty, though, God knows, even that is bounty enough. We want something else which can hardly be put into words--to be united with the beauty we see, to pass into it, to receive it into ourselves, to bathe in it, to become part of it. ("The Weight of Glory")

But thank God for Amy Lyons who called it what it is in
"Record Collector News," November-December 2008, p. 10.

"Joe's Garage" worked on a number of levels, but at heart it was about Joe, a musician who lives in a time and place where musical expression...even music...becomes illegal. So by the third disc, he finds himself in prison, sans guitar...and can only dream imagine/long/pray) the notes of a guitar solo:

"Watermelon in Easter Hay".

It is stunning; apocalyptic even:

"If the surface of this opera is cluttered with cheap gags and musical mishmash, its soul is located in profound existential sorrow. The guitar solos that Zappa plays in Joe's imagination burn with a desolate, devastating beauty. Flaws and all, Joe's Garage is Frank Zappa's Apocalypse Now." (Rolling Stone)

Ironically, Zappa might have more easily embraced Christ if Christ-ians had "taken the swagger out" and prayed and lived more honestly in what John Piper calls "broken-hearted joy."

I have heard several live versions of "Easter Hay" over the years, by Zappa and others, but none work for me to the degree that the original studio recording does. Lyons notes that Zappa (who died in 1993) apparently asked his wife to

"never let anyone else play" this desolate, devastating beauty of a song.

I am assuming he knew it carried an anointing, if you will; a "palpbale holiness."

Lyons:

"Though the live band that cranks out the tunes throughout 'Joe's Garage,' is full of top-notch musicians, the moment we hear Zappa playing Zappa, a palpable holiness inhabits the room."

For some, that religious language is due to the "worship" of a venerated "guitar god" eerily playing from beyond the grave.

But religious language is the only language for this wordless prayer.

Finally, several versions of this song have appeared on YouTube.. of course I was most thrilled to find the original (here)

or at Last.fm, an amazing resource. Here it is (listen to the audio at upper right; the video version also there is a differently tempo-ed and live version..without the ache of the studio version):

Frank Zappa – Watermelon In Easter Hay – Listen free at Last.fm

The piece is introduced (and concluded) by the whispered voice of Zappa, playing the narrating role of The Central Scrutinizer. He of course represents and incarnates The System...any system/machine/industry that tries to censor freedom of expression/music/prayer. A headsup that the intro includes an unplanned and throwaway F-word, but it soon recovers...and the mood, the notes,the longing, the prayer, the "palplable holiness" enters and inhabits the room.

Dream on, Joe.
Forgive Frank, Father...he didn't know what he was playing/praying..
or did he?





Saturday, June 21, 2008

Time is an Invention: Nathan, Einstein, Zappa & Monasteries



One fine day (I don't even remember what continent we were on),
I spotted St. Nathan (pictured here in the middle with two other world-class and world-travelling studs for Christ) wearing a T shirt with an intriguing motto:

"Time is an Invention."

I simply said something like "Cool shirt!."

Nathan, always quite Christlike, did the only thing he could do.

He literally gave me the shirt off his back.

I couldn't complain; he had chapter and verse.

Moral: Be nice to Nathan (pictured here in Cambodia with yet another cool shirt, and eating mystery meat)...
...but beware telling him you like his pants.

The "Time is an Invention" motto is intriguing and attention-getting. I wore the shirt and its message all over L.A. yesterday.

Even there it got some looks.

The case could be made that it is not a random saying; but consistent with no less than Einstein's theory.

I got home today, and googled the phrase to see if I could trace an original source...

..besides Genesis 1:1.

Of course there are lots of versions and variations of it (like this French version in which it was invented by those who don't know how to love.

I should have known that
it would also be attributed to Douglas Adams (at least in its "Time is an inventio. Lunchtime doubly so." version...Actually, though, it appears Adams said "illusion," not invention).

and/or Frank Zappa!

Ah, yes, two of my favorite zany and profound non-Christian Christian theologians.

(see Zappa and Hackett lead in prayer...finally
and
Prove to. St. (?) Frank Zappa...from the church...that God isn't dumb)

This blog post, and its comments, made those two connections.

The Zappa connection may be tenuous as well, but its paraphrase by Zappa is embedded in his bizarre piece/opus "The Adventures of Greggary Peccary."
I recall it was partly a sly and hastily-recorded throwaway to his record company at the time, fulfilling his contract to a company who wanted something more commercial.

Yeah, right.

It was twenty minutes long.

As usual, even here, Zappa's quirky genius inevitably leaks out.

Here is some of its instrumental suite ("am elaborate event") performed by Zappa and Jan Luc Ponty:





Check out the lyrics here.
It's hardly "Tommy,"
"The Wall,"
"Supper's Ready"....

or even "Joe's Garage"...

but it does introduce us to the proffered inventor of time...or at least the calendar.
And perhaps chronos.

And he (of course) is a gregarious wild swine.
And he (of course) is a prophetic dude.

Excerpt:

Narrator:

And with that, GREGGERY turned and strode nonchalantly into his dinky little office with the desk and the catalog and the very hip water pipe, and proceeded, with a vigor and determination known only to piglets of a similarly diminutive proportion, to single-handedly invent THE CALENDAR!

With his eyes rolled heaven-ward, and his little shiny pig-hoofs on the desk, GREGGERY ponders the question of ETERNITY (and fractional divisions thereof), as mysterious ANGELIC VOICES sing to him from a great distance, providing the necessary clues for the construction of this thrilling new TREND!

Angelic Voices:

SUNDAY

Greggery:

Sunday?
WOW!
SUNDAY, SATURDAY . . . TUESDAY THROUGH
'MONDAY - MONDAY'!
SUNDAY, SATURDAY

Narrator:

And thus THE CALENDAR, in all of its colorful disguises was presented to the bored & miserable people everywhere!

GREGGERY issued a memo on it, whereupon the entire contents of the Steno Pool identified with it STRENUOUSLY, and WORSHIPPED IT as a WAY OF LIFE, and took their little pills by it, and went back 'n forth from work by it, and paid their rent by it, and before long they were even having BIRTHDAY PARTIES IN THE OFFICE by it, because NOW, AT LAST, GREGGERY PECCARY's exciting new invention had made it possible for everyone to find out HOW OLD THEY WERE!

Greggery:

What hath GOD wrought?

Narrator:

Unfortunately, there were some people who simply DID NOT WISH TO KNOW, and that's why, on his way home from the office one night, GREGGERY was attacked by a RAGE OF HUNCHMEN!.....
(full lyrics here)


One should also rememeber Whitehead's assertion (quoted in my quixotic"Time Travel: Sabbath Novels, Clockless Monasteries,Toyota Corollas and the Gospel of the Kingdom") that religion may be the most "secularizing force" in all history; particularly via the religious institution that "baptized" clock time; at the great expense of the intended outcome (kairos and Kingdom).

Time, by this definition, was a terrible (and "timeless") invention:




"A tool or a machine (any form of technology) is a constituent of man's symbolic recreation of his world. Moreover, machines that have been owned and operated by only a few members of a society have often influenced the entire society.

Movable type, for example, completely altered, within a relatively short time, the entire concept of medieval man and socoiety. As McLuhan notes in 'Gutenberg Galaxy.":

Printing from movable types created a quite unexpected new environment-it created the PUBLIC. Manuscript technology did not have the intesnity or power of extension necessary
o create publics on a national scale. What we have called "nations" in recent centuries did not, and could not, precede the advent of Gutenberg technology any more than they
can survive the advent of electric circuitry with its power of totally involving all people in all other people...The unique character of the 'public' created by the printed word was an intense and visually oriented self-consciousness, both of the individual and the group.

There is, however, probably no better illustration of technology altering Western culture (and eventually, the world) than the invention of the clock.

Before the clock, and until darwin's theory of eveoilution began to sink into the stream of commly held ideas, peple knoew that the world about themm--the world of reproducing plants and animals...-has always exisited, and that its fundamental law was eternal periodicitry. Cosmolological time,a s well as the time perceived in daily life, was sort of a complex repeating and echoing of events. Howeber, with the emergence of the clock and its sudden position of dominance dutiong the Industrial revolution, a transformation in man occurred. Instead of merely living in the natural world he became, nautures alleged master.

Lewin Mumford calls the clock, not the printi g press or steam engine 'the key machine of the moerrn industrial age.' In his 'Technics and Civilization,' he desribes how during the Middle Ages the ordred life of monasteries affected life in the communities adjacent to them:

The monastery was the seat of a regular life...The habit of order itself and the earnest regulation
of time-sequences had become al,ost second nature in teh mosatery...The mosareries--at one time there were 40,000 under the Benedictine rule -helped to give human enterprise the regularcollective beat and rhythm of the machine; for the clock is not merely a means of keeping track of the hours, but of synchronizing the actions of men....By the thirteenth century there are definite records of mechanical clocks of mechanical clocks, and by 1370 a well-designed "modern" clock had been built by Heinrich von Wyck at Paris. Meanwhile, bell towers had come into existence, and the new clocks, if they did not have, till the fourteenth century, a dial and a hand that translated the movement of time into a movement through space, at all events struck the hours. The clouds that could paralyze the sundial...were no longer obstacles o time-keeping: summer or winter, day or night, one was aware of the measured clank of the clock. The instrument presently spread outside the monastery; and the regular striking of the bells brought a new regularity into the life of the workman and the merchant. The bells of the clock tower almost defined urban existence. Time-keeping passed into time-serving and time-accounting and time-rationing. As this took place, Eternity ceased gradually to serve as the measure and focus of human actions.



-John W. Whitehead, "The End of Man," pp. 112-13

Tuesday, April 22, 2008

Zappa and Hackett lead in prayer...finally

Finally.......

I found the two guitar solo songs online that I have blogged about under the titles:
"Praying through guitar" and
"Praying thru guitar again..in tongues this time"

These are two transcendent songs
that to me are passionate,
longing,
aching, dreaming,
reaching, wordless prayer.

Both players are known as virtuouso geniuses..neither are noted as being "Christian."

No wonder they play and pray so honestly and well....with no (pun intended) strings attached.

I challenge you two find two officially "Christian" guitar instrumentals that incarnate a feeling/prayer/God-shaped hole like these two (Andy Prickett and Michael Pritzl are of course in this league...I don't even need to mention the Artist formerly known as Dave Evans.)

First is Frank Zappa's "Watermelon in Easter Hay," long hailed by aficionados as one of the most emotive classic solos.

One can see why it feels like aching prayer; it comes in the context of the raunchy (at times) and prophetic (at times) rock opera, "Joe's Garage," as the title character is in prison for believing in music in a world where music is banned. The whole song is Joe's imaginary guitar solo from his "ugly little room...dreaming his last imaginary guitar solo." Just a headsup, the spoken (whispered) intro is Zappa's voice playing The Central Scrutinizer; the narrator and honcho of this musicless Matrix world....and it includes the F-word (Don't some of your prayers?)

This whole "bucking the oppression of the sysyem" storyline also dovetails with Walter Wink's definition of intercession: "spiritual defiance of what IS, in the name of what God has promised."


The second is Steve Hackett, brilliant guitarrist from 1970s Genesis; and many wonderful solo records, offering a live versions of the early solo track, "Spectral Mornings."  George Starosin reviewed this song as "simply blistering, a guitar-cry of love and hope and everything that's beautiful." This era Hackett is especially Godhaunted and mystical, from "Voyage of the Acolyte" to C.S. Lewis references.


I dreamed to/prayed to both these songs in the years before I "knew" how to pray; or had much clue about Christ...

Of course we are all still largely clueless; even in the Kingdom. But somehow these two offerings prayer in reverse ("reversed thunder") Jesus' apocalyptic invitation to Johnto "Come up here..." and experience a foretaste of heaven.

If the songs don't work for you; fine. To each is own. But I don't any intentional readers of this blog would trade these in for a Gaither download...


Enjoy...best prayed through those old fashioned, pre-Ipod headphones; or in church:

Friday, February 15, 2008

Jesus thinks you are gorgeous

photo: Violet Burning at our church, 2004


It may sound cheesy, but Jesus thinks you are gorgeous..
(better than him thinking you're a jerk, like Zappa
thinks He thinks about some televangelists)


and you know that distance in your eye?

You won't catch him that way when he thinks about you.

That's one way I read the song anyway..so I've taken the liberty of capitalizing a few pronouns..

IT's "Gorgeous" by The Violet Burning:


I swear it was the Fourth of July
And I could barely raise my eyes
You were the rockets
You were the show
You were the colors,
Oh the light the glow

Color Me in rags of light
Bury Me in a silver shine
I see it all the time
You feel so much
The distance in your eyes
Says so much
You're very far away
You won't catch Me that way
You won't catch Me that way

I don't know where this feeling begins
I shake and slip fall in again I guess
I can tell the way that you look at Me now
You are the rockets and the light somehow

Color me in red or white
Bury me in a rags of light
I see it all the time
You feel so much
The distance in your eyes
Says so much
You're very far away
You won't catch Me that way

Song, it's your song
Song, you're so gorgeous
you're so gorgeous

Song, in July
Like a million Julys
Like a million Julys

YOU SHINE!

Sunday, December 23, 2007

"This here song might offend you some..."

I must say that God used a certain song in the process of waking me up from the fog of five years between high school and college. Why I was putting off college; I don't know; I always knew I would love and need it.

The prophetic song:

"This here song might offend you some
And if you think it does it's because you're dumb..

You're gonna wind up working at a gas station.."

God evidently loves to use Frank Zappa lyric to get lost kids into theKingdom and into college.

Since we all know the church fueled quite a bit of the Holocaust, and that Frank Zappa was often prophetic..

(any questions so far?)..

Let's take on a midrash of that song.

And ask:

Could it be that it's either Pentecost or Holocaust?
Could it be that if we aren't following Jesus, by default we are trusting/following Satan?

Maybe..bottom line..there are really only two responses to Jesus:
we want to kiss him or kill him.
The magi desired to worship Jesus (the Greek word is to prostrate oneself; an related to the verb "to kiss." Herod, on the other hand, set out to kill him.

On the "if you are not set on fire by Pentecost, you light fires of Holocaust" thesis,
consider the great theologian (!) Frank Zappa..

..who may well have embedded in a song on face value about the futility of working at a gas station..anyone is "dumb" who works there; get some education and do something more profound..

OR is the song also (or only) about this same choice: If we are not prayerful and careful, we will naturally fall back on our human ("You, who are evil..." Jesus said) leaning towards murder/wanting to kill Jesus...or Jews.

The gas station is a concentration camp oven, in this interpretation of a deceptively throwaway
song.

Follow the interpretation of the song here.
Much of the debate centers on who is "Many the Camper (who) wants to buy some white."

I am a firm believer in centered and fuzzy sets (or I wouldn't be cataloging Zappa as propheticesque) . But sometimes there is no middle ground, and bounded sets abound (God or mammon, U2 or Gaithers {joke!] etc)
Though few would advocate literally killing Jesus or Jews...even the best of us (even fully converted folk)
commit embryonically what Hugh Ross calls the "blasphemy threshold." We are not in danger of committing the full-blown blaphemy against the Holy Spirit. But when we act in unchecked human wisdom ("human wisdom is demonic", James 3:16)...

we kill Jesus.

Or Jews.

Which is the same thing.

And we wind up working at the gas station of Auschwitz.
And the "camper who wants to buy some white" is sold out to the master race.

We often talk of Paul, who "didn't kill Stephen, but held the coats of those who did."
We don't kill Jews, we just hold the matches for those who light the oven.

Promoting empire, system and Satan.

Killing Christ.
Time for a temple tantrum, for Christ's sake,
as we all default to ant-Christ anti-Semitism.

Just some cozy devotional thoughts for the day.

This ain't Joel Osteen's blog.

Now back to our regularly scheduled programming.

But don't discount the prophetic wherever it shows up...especially in the Zappa.

Rolling Stone magazine had his number:

"Zappa vividly captures the paranoid tension and bleak foreboding of impending holocaust – before slapping you hard on the ass with a delightful slice of elephant-disco slapstick."
link

Why doesn't the church?

Don't answer that.

"Like every other record he ever made,, "Rolling Stone continued. " [ this one] is Frank Zappa's way of saying, 'Yeah, everything is f---ked, but all is not lost.'"

Why can't the church say that.

Frank can answer that.

"It has never mattered to me that thirty million people might think I'm wrong.
The number of people who thought Hitler was right did not make him right.."
-Zappa

Frank Zappa: Hello?! Hello?! Hello?!

Den Simms: Here we go. (To Rob & Eric) So what was the thing you had
said about "Manny the Camper" on the way here?

Frank Zappa: He wants to buy some white. Manny the camper wants to buy
some white. Ya wait long enough, all the songs come true.

Eric Buxton: Who was the original Manny the camper? I know he
wanted white gas, but who was he?

Frank Zappa: Just anybody named Manny who had an RV, y'know.

Eric Buxton: And here he is.

Frank Zappa: Yeah, I'm sure he has an RV too. It's probably bullet
proof. One more thing is maybe he'll return to Managua.
You could go unnoticed in such a place (laughter).
link


Lyrics:




"This here song might offend you some
And if you think it does it's because you're dumb
That's the way it is where I come from
And if you think that too, let me see your thumb
Show me your thumb that you're really dumb
Hey now, better make a decision
Be a moron and keep your position
You gotta know now all your education
Or else let me know how you're gonna
Wind up working in a gas station
Pumping the gas every night

Manny [in some lyric versions, "Many"] the camper wants to buy some white ....