holy heteroclite:

Welcome! You have accidentally reached the blog of a heteroclite follower of Jesus: dave wainscott. I'm "pushing toward the unobvious" as I post thinkings/linkings re: Scripture, church and culture. Hot topics include: temple tantrums, time travel, sexuality/spirituality, U2kklesia, role of the pastor, God-haunted music/art..and subversive videos like these.

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Thursday, February 28, 2013

triple feature: DJesus Uncrossed/Ghandi 2/Terminator Jesus

Saturday Night Live's "DJesus Uncrossed" below, and discussion here by Kurt Willems


Jamie Arpin-Ricci asked, "Did anyone else think the DJesus sketch was a recycled version of this classic"
And...it also called to mind this from MADTV (hat tip: Mirielvy 
and my students):

Posted by dave at Thursday, February 28, 2013 No comments:
Labels: anabaptist, movies, reading the Bible

Wednesday, February 27, 2013

Cuss-O-Meter update

Well, the meter is obviously  %#!@ing broken. I thought I would get an updated rating, since I hadn't been checked in five years. Previous results here. New results below:

The Blog-O-Cuss Meter - Do you cuss a lot in your blog or website?
 Source
Posted by dave at Wednesday, February 27, 2013 No comments:
Labels: language

"Propositional Truth Valentine's Day Card"

Brilliant art by Mark DeRaud:


Posted by dave at Wednesday, February 27, 2013 No comments:
Labels: Mark DeRaud, reading the Bible, role of the pastor

Tuesday, February 26, 2013

Les Mis Atonement


Les Mis and the Doctrine of Atonement

Posted by dave at Tuesday, February 26, 2013 2 comments:
Labels: book reviews, death of Jesus, movies

"You’ve Been Duped! Ekklesia Does Not Mean 'Called Out Ones'.”

A helpful post by Miguel (You’ve Been Duped! Ekklesia Does Not Mean “Called Out Ones.”) 

points to "7 Ways to do a Bad word Study" by Nick McDonald:

You’ve heard this: “The word ekklesia is a Greek word for the church that literally means, “called out ones””. Technically, this isn’t true. While combining the two root words (“called out from”) does indeed create something like “called out ones”, the truth is, the word ekklesia is never used that way in the New Testament or its contemporaries. In fact, ekklesia was used to refer to a group of philosophers, mathematicians, or any other kind of assembly in the Greco-Roman world. So unless we’re supposing that actors and gladiators were called to a holy lifestyle by assembling together, we can’t create a relationship between holiness and ekklesia necessarily. While it’s true that the church is composed of “called out” ones – that’s not the particular point of this word. It just means “assembly” or “gathering.” 
Nick McDonald
--
See also Craig Keener:

Another example of this problem occurs when interpreters speak of the Church as the “called-out ones” based on the Greek word for church,ekklesia.  We are, to be sure, “called-out,” but we know that for other reasons, not because we can determine that from ekklesia.  Some divideekklesia into ek, meaning “out of,” and kaleo, which means “call.”  Butekklesia had already been used by Greeks for centuries to mean an “assembly” or “gathering”; Jewish people who knew Greek spoke of the congregation of Israel in the wilderness as God’s ekklesia.  So the New Testament does not make up a new word to call Christians the “called-out-ones”; rather, it uses a standard term for an assembly, and probably the first Christians thought especially of God’s own assembly in the Old Testament, his people.  LINK

See also:
  1. church is not "called out ones," but  ...
  2.  ekklesia NOT "called out" and separate from society

Posted by dave at Tuesday, February 26, 2013 No comments:
Labels: Craig Keener, ecclesiology, reading the Bible, translation

Woody Allen on self-disclosure

(HT: Love, Addiction, and Psychotherapy: Paul Tillich’s Ethics)
Posted by dave at Tuesday, February 26, 2013 No comments:
Labels: self-disclosure, sexuality

"John Piper Swears During Sermon!"

It's hilarious to read the comments on websites that say up front (literally front and center...well, righthand sidebar) that the site is satire:

Dude! This is a satire site!

Before you get all bent out of shape, please realize this is a satire site spoofing the so-called "discernment ministries" who deem themselves more worthy of Grace than the rest of us. So read and have fun! BTW, we are not against "good" discernment ministries that do actual real research and extend grace to others, only the bad ones  link


 Watch the video, and read the post at : "John Piper Swears During Sermon!"

Posted by dave at Tuesday, February 26, 2013 No comments:
Labels: reading the Bible, role of the pastor, words about words

David Dark's gold footnotes, Believing Radiohead; Torture and Eucharist

 David Dark is amazing.  Buy his books yesterday!  He recently blogged:

I don't know that anyone who's read Everyday Apocalypse loved it enough to scour the footnotes...

 Let me tell you; I am in that number, and the footnotes and their links are worth the price of that book!

So read the rest of that blog post:

Believing Radiohead

 ..because even the passing links in his blog post are gold as well:

 

"The distinction between politics and religion was not discovered but invented" -William Cavanaugh's Torture and Eucharist

 

Posted by dave at Tuesday, February 26, 2013 No comments:
Labels: david dark, economic, radiohead, spirituality of music

Monday, February 25, 2013

Hopelessly Devoted: Philemon

Hopelessly Devoted: Philemon Chapter One Verses Eighteen and Nineteen  by Mockingbird

Posted by dave at Monday, February 25, 2013 No comments:
Labels: Philemon, reading the Bible, spiritual formation

"How to Profit From the Coming Rapture: Getting Ahead When You're Left Behind"

How to Profit from the Coming Rapture (Book Review)

 

Book Review: How to Profit from the Coming Rapture


 

How to Profit From the Coming Rapture: Getting Ahead When You're Left Behind..Amazon Page

 

Posted by dave at Monday, February 25, 2013 No comments:
Labels: apocalyptic, book reviews

Happy Lee on Coursera

Mi hermana Happy Lee Del Canto Sabag  did this video interview (below or here ) for a documentary on Coursera.
 

Coursera

From Wikipedia:

Coursera logo.PNG
URL www.coursera.org
Commercial? Yes
Type of site Online education
Registration Required
Available language(s) English, Spanish, Italian, Chinese and French
Users 2.5 million (Nov 2012)
Owner Andrew Ng and Daphne Koller
Created by Andrew Ng and Daphne Koller
Launched April 2012; 9 months ago
Alexa rank Increase 3,526 (January 2013)[1]
Current status Active
Coursera (/kɔrsˈɛrə/) is an educational technology company founded by computer science professors Andrew Ng and Daphne Koller from Stanford University. Coursera works with universities to make some of their courses available online, and offers courses in engineering, humanities, medicine, biology, social sciences, mathematics, business, computer science, and other areas.

Business model

The contract between Coursera and participating universities contains a "brainstorming" list of ways to generate revenue, including certification fees, selling student information to employers (with student consent), tutoring, sponsorships and tuition fees.[2][3] As of March 2012, Coursera was not yet generating revenue.[4] That July, certification and the sale of information to potential employers was being explored. Thus far the company has been funded by $16 million in venture capital awarded in April 2012.[5] John Doerr suggested that people will pay for "valuable, premium services".[6] Any revenue stream will be divided, with schools receiving a small percentage of revenue and 20% of gross profits.[7][3]
In January of 2013, Coursera announced that the American Council on Education had approved five courses for college credit [8]      
-Wikipedia


Posted by dave at Monday, February 25, 2013 No comments:

thoughts on "Down By the River" anybody?

 What do you think of the classic...and disturbing Neil Young song, "Down By the River"?

Never sang it in church, huh? (:
It's a lighthearted little ditty whose lyrics go like this:

Be on my side,
I'll be on your side, baby
There is no reason
For you to hide
It's so hard for me
Staying here all alone
When you could be
Taking me for a ride.

Yeah, she could drag me
Over the rainbow,
Send me away
Down by the river
I shot my baby
Down by the river,
Dead, oh, shot her dead.

You take my hand,
I'll take your hand
Together we may get away
This much madness
Is too much sorrow
It's impossible
To make it today.



That doesn't fit the "happy-clappy" category that Bono talked about.
But what is it?

I always long  loved   Beth Maynard 's quote on  "the naive thought that any artist who
writes about sin must be in favor of it."
Knowing Neil Young, the song can't be an endorsement of, and encouragement toward, murder.
(See other posts of Neil Young and spirituality here)

So, sing it in church, maybe.
Is it psalmish?

Let art speak.
  Neil Young himself would not surely keep the song boxed in by his own interpretation.

I love that The Indigo Girls and Dave Matthews have covered it.
When will Chris Tomlin also offer a cover?
That will sell..

 Possible interpretations on the Song Meanings website  here, apparent in-concert comments by Young here.

But maybe before reading all that, take it in.  Not just the lyrics, but the music.


Posted by dave at Monday, February 25, 2013 No comments:
Labels: christian bookstore, lament, spirituality of music, U2

"church in all its organic glory" - St. Andy Squyres

I love this quote from my friend Andy Squyres (buy his music: theandysquyres.com/) that took up a whole page in a book several years ago.. Waiting for the day he has a whole book out himself!
Posted by dave at Monday, February 25, 2013 No comments:
Labels: book reviews, centered sets, ecclesiology, spirituality of music

Premarital sex in Song of Solomon?

Drawing from Song of Solomon, Russell Willingham, wrote a  great steamy article about steamy marital sex for a local Christian magazine, Salt Fresno  (March 2012,  pp, 42 issue, read it here as p. 42 or as a PDF here).

Russ is one of our best teachers on sex, a real prophetic sexpert.

I am sure he lost some fans, Facebook friends..and maybe even funding for the ministry he leads, just be publishing an honest article about all that
To paraphrase   my friend St.Blondie, "Sorry, Jesus."

I am sure the editors took some heat for the photo they chose to accompany the article.  Sorry,  Dot and Kim . Keep up the good work!

How one reads/views/pictures  Song of Solomon can split churches, seminaries..
...and  (ironically!!) marriages.
Is it an allegory about Christ and the believer, or is it about sex?  Or is it a fuzzy set?  That's a worthy pursuit.

BUT..

One question we might be afraid to dive into is:
"is the couple in this book engaged and premarital, extramarital or marital sex?"

I saw that face.

Of course, the biblical norm is marital sex.
BUT can we at least look at how the book unfolds, and intends to do?
Read Song of Solomon (headsup: rated R, like much of the Bible) from scratch, and look for clues:
  • Are we intended to see the couple as  married?
  • If not, whatsup with that? 
 Maybe you read the book as being very intentionally about a courtship, marriage and honeymoon.
(If so, is there premarital oral sex..see this)

Before you do that, and before I link to some articles to stir your thinking,
have fun with these videos:

Links after the jump.



And as the final warm-up act, be sure to watch Mark Lowry's video below.
(It may help to know that is a spoof of the Amy Grant song "Baby, Baby"..and she took all kinds of flack for the music video to the song, as she was..acting Song of Solomon-ish with a guy who wasn't her husband!  By the way, Charlie Peacock wrote a controversial song on the same Grant album..He also dedicated a whole "Christian" album of his own to the theme of  marital  sex. 
Shhh, don't tell Jesus!)

--

Links:

  • Song of Songs 8:8, Premarital Sex

  • Premarital Sex Is Not a Sin? 
  • Love and Relationships:Song of Solomon

     
  • Premarital Sex in the Song of Solomon?

    • Tony Jones:Is It Time for Christians to Celebrate Pre-Marital Sex?

      -Pre-marital Sex in the Bible? - Yahoo! Answers

       

     

  • Song of Solomon - Sanctioned Sex or Fornication?  (see the many comments at end)

 

Posted by dave at Monday, February 25, 2013 3 comments:
Labels: centered sets, reading the Bible, Russell Willingham, sexuality, spirituality of music

"We have to explain the explanation": more links on which veil was torn

The fact that most evangelicals assume it, and have never heard a common ancient interpretation is par for the course.

Doesn't everyone know that when the curtain in the temple was ripped at Jesus' death, it was the veil in front of the holy of holies, signifying that believers all have direct access to God through Christ? (:



Tony Campolo is no stranger to provocative statements and exaggerations (calling Jack Heaslip "elderly"!) , but he is also often just prophetic and speaking truth.  In unpacking this passage, he matter of factly states as a given that another curtain altogether--and thus another theological point--is being pressed.  After explaining the TWO curtains and the three sections of the temple, he concludes:

It was this curtain--which separated the  Outer Court from the Holy Place--that was torn in two at the moment Jesus died.  What divided Jewish men from Jewish women and Gentiles was ripped down.  The system of stratification that Judaism had cultivated and found expression in the temple was symbolically done away with  -Adventures in Missing the Point, p133
 
Campolo doesn't even mention the standard evangelical interpretation (shibbeloth?).
It's all about subverting  social stratification.  All this in a chapter about women in ministry.


Of course, this is ground covered before on this blog, though most interpreters focus on the inclusion of Gentiles:

"Behind the second curtain was a room called the Holy of Holies"
-Hebrews 9:3





We all know "the curtain of the temple was torn in two as Jesus died."

And most assume it was the curtain separating the Holy Place from the Holy of Holies, meaning Jesus provides direct access to God.

Good and true that he does that, and it is the proper "evangelical answer"..

but what if the temple torn in two was not the second curtain (or second curtain only),
but the first..

what would the implications be?
The first curtain separated the outer court from the Holy Place; the second curtain, Scripture speaks of dividing the Holy Place and Holy of Holies..

So Jesus here would be dying not only to give us direct access to God, but to provide "direct access to direct access" to the foreigner/outcast/leper/prostitute....the folks who normally couldn't step beyond the outer court into the Holy Place, let alone the inner place, the Holy of Holies.

Why don't most evangelicals know there was a first curtain? And recognize that we may have re-built it in our time..  link:"temple tantrum/ which curtain was torn?:::





I love the  suggestion that Jesus parodied and overturned table  manners (Carroll and Green, p. 177)  throughout his ministry. So, in the "Temple Tantrum" literally overturned literal tables tables...also making a point about stratification and prejudice; if you've never heard that spin on the temple encounter and just assumed it was about commercialism,  see  my Salt Fresno magazine article : “Temple Tantrums For All Nations"-- perhaps the same prophetic point was being made,


Tim Geddert, an amazing scholar:

Mark alludes to the meaning of Jesus' death in the two events  he reports immediately after the announcement that he has died....As so often, Mark "explains" the meaning of something, but leaves a good bit of work to the interpreter.  We have to explain the explanation.

I have encountered  35 proposals for interpreting the torn temple veil.  Among them, at least these five can be well-defended by the context and/or the context of Mark 15:38:

1.The veil over Jesus'  divine sonship is removed (for those with eyes to see, Jesus' death reveals he is truly God's Son)..
2.  Jesus' death renders obsolete a whole range of ceremonial and sacrificial  exercises centered in the temple
3. The coming destruction of the temple, now inevitable because Jesus has been rejected, is already symbolically beginning
4.Through death, Jesus enters into God's presence, having accomplished the sacrifice that atones for all human sin (he fulfills the Day of Atonement)
5)  Through Jesus' death, Gentiles have access into the very presence of God (emphasis mine)
                                -Mark, Believers Church Bible Commentary, pp 380-81

We have all seen the first four, perhaps in quadrophonic.. But the fifth item: is it part of a ..uh, quintophonic ..view, or is it the lens through which to view this text and event:?


Tyndale   New Testament Commentary on Mark:

The symbolism of this rending is used later in the NT to denote the breaking down of the barrier between Jew and Gentile..in which all barriers between God and man were abolished  (Heb x:20; Eph ii:14) -Cole p,245


 A JBL article:
Interpreters also find a certain ambiguity in the Markan narrator’s
statement that “the curtain of the temple was torn in two, from top to bottom”
(15:38) at Jesus’ death. Since the temple had two significant curtains—one at the
entrance of the temple itself, another at the entrance of the Holy of Holies—it is
not entirely clear which curtain is intended in Mark’s story.
62
It is clear, however, that the “splitting” (ejscivsqh
, 15:38) of the enormous curtain “from top to bottom”is a divine act, like the “splitting” (
scizomevnou"[1:10, the only other Markan use of scivzw63]) of the heavens at the Markan Jesus’ baptism.

Thus most interpreters concur that “the destruction of the veil is the proleptic destruction of the temple,
the cancellation of the cult that had been prophetically enacted by the Markan
Jesus in 11:15–16 and explicitly predicted by him in 13:2. . . . The positive aspect
of the tearing of the curtain is the release of the divine presence into the world.”
64
What does the Markan Jesus’ death mean? It means not the end of God’s presence
on earth but its outward expansion. For Mark’s Gospel, Jesus’ death means the
release of the divine presence into the world—into the whole world, to be recog-
nized by Gentiles as well as Jews. The strong yet unstated message of the implied
author to the implied audience at this point is soon echoed by the explicit message
of the young man at the empty tomb to the three women: “Go, tell” (16:7)
JBL 125, no. 2 (2006): 271–297
The Significance of Jesus’ Death in Mark:
Narrative Context and
Authorial Audience

 Mishi, our beloved  (non-messianic) tour guide in Israel, stated simply  (as if everyone knew this) that the "Holy of Holies".. was "where the Holy Spirit lived."   Could it be that now that the Spirit has been let out of the box (temple) via the death and veil-rending event of Jesus..that the point is that everything is now missional and not attractional, especially the inclusion ofall nations in God's economy and salvation?

A Messianic Jewish perspective:
 it could indeed have been the
first veil that was torn, allowing all people who b lieve in Yeshua to act as priests in the
order of Melchizedek.  link


--
PS:One last (minor? ) twist:



As to which curtain was torn the gospels do not specify, however, New Testament scripture points us toward the inner curtain that set apart the Most Holy place from the rest of the temple, symbolizing that great work of Christ. In the words of Matthew Henry;
He died, to bring us to God, and, in order thereunto, to rend that veil of Guilt and wrath which interposed between us and him, to take away the cherubim and flaming sword, and to open the way to the Tree of Life (Matthew Henry, 1991, vol.5; p.349)
According to Jerome (Letter 120 to ‘Hedibia’ and ‘commentary on Matthew’ 27:51), in the Gospel of the Nazaraeans, it records that “not that the curtain of the temple was torn, but that the astonishingly large lintel of the temple collapsed” Gospel Parallels (ed by B. H. Throckmorton, jr, 1992, p.201, Nelson), echoing the destruction of Pentheus’ palace stables.

The Non-Rending of the Veil

 

]


 


Posted by dave at Monday, February 25, 2013 No comments:
Labels: chiasm/inclusio, n.t. wright, pneumatology, reading the Bible, structure of Matthew, temple tantrum

Sunday, February 24, 2013

boundary, centered, process and journey thinking: McLaren

A variation on Sweet and McLaren's "set theory" from "A is for Abuctive"(see those diagrams here) is found in McLaren's "More Ready Than You Realize" here below:


See also:
  • spiraling towards a moving center: pardon me, your gravitas is showing 

  •  posts tagged "centered set" below

Posted by dave at Sunday, February 24, 2013 No comments:
Labels: centered sets, ecclesiology

"Divine Intervention!"

All I can say is this low budget Catholic game show (based in NYC) must be experienced.  Hosted by  a professor of liturgy, Msgr. Joe DeGrocco .See this for more info, and watch the latest episode below
Posted by dave at Sunday, February 24, 2013 No comments:

"solitude so deep that you can hear a pin drop at the bottom of your soul"

T shirt link
It's amazing what pricless books can be found at Dollar Tree for...well, you know the price.

"Party of One:The Loner's Manifesto" by Anneli Rufus, according to the SF Chronicle, "belongs on that short shelf of books that revise how we think about human behavior."

Of course like the classic new book about introverts by Susan Cain, it was written by someone who self-defines as part of the party in the book title.

Rufus  makes an important point that loners and introverts are not synonymous categories;
and not all loners are Unabombers.

And leave it to a "non-Christian book" to include some great lines about solitude and spiritual formation.

  • "Nonloners learn by imitation....by sharing; by comparing notes, nonloners decide what is true.  It is telling that in at least two major religions and important milestone in spiritual progress is called Confirmation."
  • "Like Elvis Presley, Merton basked in the benefits of a charisma fueled largely by his loner status."
  • "It [anchoresses in the anchorhold]  was a solitude totally absolute yet utterly dependent on the aid of outsiders."


Check this:

Loners know about those demons.  Even the least spiritual and least neurotic has known solitude so deep that you can hear a pin drop at the bottom of your soul.  The brave let it bounce and abide, rather than run to the corner bar or seize the remote control.  It happens when doubts, regrets, choices made and chances missed swoop out of the crannies into which we have stuffed them.  Even the most secular of us has said 'I wrestled with my demons.' p. 149
Posted by dave at Sunday, February 24, 2013 No comments:
Labels: ecclesiology, epistemology, myers briggs, self-disclosure, spiritual formation

audio: Wolfgang Simson on Kingdom economics

here
Posted by dave at Sunday, February 24, 2013 No comments:
Labels: economic, wolfgang simson

"Intellectual Honesty, A Theology of the Cross, and the Sports Illustrated Swimsuit Edition"

A good sequel   to John Tschetter's post, Sports Illustrated Swimsuit Edition, Images, and Aphrodite.  Guess what Sports Illustrated has done siince John's article twelve years ago:
hello-my-name-isPeepingTom
Intellectual Honesty, A Theology of the Cross, and the Sports Illustrated Swimsuit Editionby NICK LANNON 

Posted by dave at Sunday, February 24, 2013 No comments:

Saturday, February 23, 2013

U2 devotionals: A Cheap Trick of a U2 midrash mashup: "Surrender...but don't give yourself away"

There are no lack of officially Christian songs with lyrics involving the call to surrender.

As I joked once in a Salt Fresno Magazine article on the topic of surrender:


As you may have noticed, the hymn isn’t called “I Surrender 87 percent.” (link)

But some days that's about the max percent Jesus is going to get from any of us.
I am sure there are many reasons for that...but do they all boil down to fear?:


Do you remember Jim Carrey’s character in the film “Bruce Almighty” finally getting to the point of radical repentance and deep desperation; kneeling down emotionally in the middle of the road and rainstorm, and praying with all his might,
“I surrender to Your will!”

He was promptly

 

run over by a truck!

Don’t we sometimes fear surrender?

Do you ever feel and fear that if you offer God a total surrender, He’ll take you up on it?

But the only thing to fear about surrender is fear of surrender itself. 
(link)

story here

To this day, many lampoon Bono for his "white flag of surrender" days.
Heck, you could even

 buy mini-surrender flags at the concerts!>>


Only two  U2 songs...decades and worlds apart... carry the word  "surrender" in the title:
1983's "Surrender"  and  from their most recent album: "Moment of Surrender."

But if as Bono freely admits, all their songs can be turned into prayer...then all their songs may well be about surrender; at least surrendering to surrender.

Ian Ryan recently wrote a fascinating column, suggesting that "Surrender" can be seen as sister song to  "City of Blinding Lights," as they are the " only  two  [U2] songs that I can think of about the city as a concept."  Fascinating insight, and a great read here.  To explore the city as a context for temptation and crucible for surrender, see  my thoughts on  another Mashup: "Walking in the City"/"Moment of Surrender", and the U2 song "New York."

Beth Maynard comments on Ryan's article,

Ian Ryan, the lyrics guru at @U2, has an interesting post up about "Surrender" in which he links it with "City of Blinding Lights." "Surrender" has long been a favorite U2 track of mine, one which I tend to pair in presentations with "Discotheque" as essentially treating the topic of true versus false surrender (in Bono's words, the fact that "there are two roads out of town.")   link

Hmmm, there are several great candidates for sister songs on surrender.

But my ultimate pairing, if I were the DJ for church Sunday..and I just might be...
might be a messianic mashup of:

U2's "Surrender" and (at least the chorus of ) Cheap Trick's "Surrender"

How obvious is that?(:


You can find some interesting debate on the meaning (or non-meaning, if it's just a fun throwaway song) of the Cheap Trick Song  on Song Meanings here (be sure to catch  how one interpreter  even brings Žižek to the table!)  and some thoughts on authorial intent on  a fan forum here.


One of the intriguing lines is the chorus; namely, what does it mean to "surrender, but don't give yourself away"?  I want it to mean,  "Surrender completely to God, but there's no need to surrender who you really are," in the sense of Larry Wood's book title, "Truly Ourselves, Truly The Spirit's."

But even that can be scary enough to postpone full surrender indefinitely!
Is that why the Christian uses of the "Bruce Almighty" clip  stop before the truck hits Bruce?

One of my favorite lines in the U2 song is the  also intriguing "If I want to live, I have to die to myself someday."
Like Beth, I have

 assumed that the "someday" of that dying to self was a bitter jab at the narrator's own apathy. (Like Augustine: Lord, give me chastity, but not yet.)  LINK

On that classic Augustinian prayer, see this:




"

So the U2 song in it's "someday"  and the Cheap Trick song's "don't give yourself away" may be more sisterly than previously seen: Both capture and subvert.. with humor, wink, and dead-on prophecy...our hesitance and reticence to  enter into "Abandonment to Divine Providence"
for fear we will  have to be chaste; or worse: be abandoned by God, not abandoned to God.

If only we realized that The Secret is Letting Go!

Even if it does hurt:

"God teaches the soul by pains and obstacles;

not by ideas."

"God teaches the heart not by ideas,
but by pain and contradiction."

-de Caussade, "Abandonment to Divine Providence  (PDF)


We fear the leap of faith, when we can and should yield to it "heartily",,,

Uh, "heartily"?




I cherish the “Covenant Prayer” from the 1700s; John Wesley suggested every congregation pray it corporately on New Year’s (Hmm, another potential U2 connection(: ):

I am no longer my own, but Thine.
Put me to what Thou wilt, rank me with whom Thou wilt.
Put me to doing, put me to suffering.
Let me be employed for Thee or laid aside for Thee,
exalted for Thee or brought low for thee.
Let me be full, let me be empty.
Let me have all things, let me have nothing.
I freely and heartily yield all things to Thy pleasure and disposal.
And now, O glorious and blessed God, Father, Son and Holy Spirit,
Thou art mine, and I am Thine.
So be it.
And the covenant which I have made on earth,
let it be ratified in heaven.
Amen.  link

Technically, the word “surrender” doesn’t show up in that passionate, provocative prayer.

But it’s on and between every line.

And betwixt  and between every prayerline of my U2-Cheap Trick midrash and mashup.

As a bonus, to quote an actual devotional I found on the Cheap Trick song, surrender can be navigated even when I am in a crappy mood.  Thus I don't need to give myself away, only give myself over.

 






Posted by dave at Saturday, February 23, 2013 No comments:
Labels: Augustine, Beth Maynard, lament, movies, reading the Bible, spiritual formation, spirituality of music, U2 1980s, U2 2000s, U2 devotionals, Wesley, Žižek
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    2015 update: Years after this post, I am linking to it for some students, who I assigned to watch a half-hour of Christian TV, and post abou...
  • "Some Confessions from a Christian Pastor"
    Published in The Fresno Bee, Valley Voices column 7/11/09 ( online here) : "Some Confessions from a Christian Pastor" by Dave...
  • temple tantrum/ which curtain was torn?
    "Behind the second curtain was a room called the Holy of Holies" -Hebrews 9:3 We all know "the curtain of the temple was to...
  • The Godhaunted Wichita Lineman
    I didn't know or recognize (or did I?) what I felt in 1968, as a 9 year old not-yet (or was I?) believer when I first felt the aching se...
  • What I discovered channel-surfing: Pastor Melissa Scott
    Being an encourager of women in ministry... (See: "I need some token women" ..several women in ministry also commented there ...
  • U2 Can Overcome the Death Bomb
    U2 Can Overcome the Death Bomb Many have asked to see this clip below; having heard me teach on it . The set up: How about this amazing...
  • annihilating nihilism and cultural masturbation with a good memory, and a bad movie or two
    This is the sound of the world coming down/This is the sex of history/This is the sound of the big house caving in/This is the friction o...
  • Zappa and Xenochrony: Strangetime synchronizations-- ξένοχρόνi
    photo From Wikipedia: link Xenochrony is a studio-based musical technique developed at an unknown date, but possibly as early as ...
  • Jack Heaslip/Bono Audio: Elevation Tour Blessing/Prayer
    This audio (click) recording ( video below also if the audio format doesn't work for you ) of Bono introducing Pastor Jack Heaslip ...

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      • triple feature: DJesus Uncrossed/Ghandi 2/Terminat...
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dave wainscott

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recent posts from friends

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  • Post-Rapture
    Leonard Knight’s Salvation Mountain - From, The Great Wall of China and the Salton Sea,Wm. B. Eerdmans Publishing, Spring 2016 We drove east away from the Sea, through Niland’s marginally inhab...
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    Sites to take a look at - Some readers may already have seen Tim Neufeld's post on his talk "Social Justice and Pop Culture: U2 as a non-traditional Christian voice," from the meeti...
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    the overdubs - Blood Test ep - faith, hope, love, indie rock.
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    If form follows function, perhaps we need to redesign our churches. - The number one rule of architecture is “form follows function.” Buildings and spaces should facilitate and enhance their purpose, not detract from it. The ...
    10 years ago
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    LAMENT OF THE WANDERER - Over the last four and a half years, the path forward in ministry has not been clear. This led to a number of days of doubt and questioning. I have often...
    10 years ago
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    The Garth Brooks Dilemma. - I won’t ever win a humility contest. I don’t know if they have those, giving someone an award for being humble, probably defeats the purpose of humility....
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Dumb disclaimer:

It should go without saying...but i wouldn't want it to... that since this blog is a Spiritaneous place to throw out thoughts/feelings/articles "in process," it does not represent any of the fine institutions you see by my profile that I am affiliated with (Heck, it may not even represent me! (:........). The blog is merely an attempt to subvert subversion and "push toward the unobvious" (Thanks, Tim N. for that phrase) on the six hot topics listed at the top of the page....Welcome, engage it, and don't be offended (for the wrong reason, anyway!)

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