Tuesday, June 19, 2007

A Church of 21 (!) may Already be Too Big


From Wolfgang Simson
http://www.therealchurch.com/articles/houses_that_changed_the_world.html



How to break the "20-Barrier"

I have read a book written by Bill M. Sullivan, titled "Ten Steps to breaking the 200-barrier". The very healthy intention of Sullivan fits ideologically into the mainstream of the Church Growth movement of the 70s and 80s: Good churches grow big, and very good churches grow very big. Anything that stops a "healthy" church from growing is a barrier, and those barriers are bad and must therefore go. The idea of the "200-Barrier" is simple. Statistically most churches stop to grow somewhere between 100 and 300 people, on average at about 200. There are good cultural, sociological and even architectural reasons for that. One is structural, an inbuilt problem of the traditional One-Pastor-church: There are only so many people (in the USA: 200) a Pastor can personally and effectively care for. He may have a lot of space in his agenda, but a quite limited space in his heart; and people realize that. Result: The growth grinds to a halt, the church hits an invisible ceiling, the "200 Barrier". However, I suggest there is a much more important barrier to overcome: the "20-Barrier". How do we break it?

The invisible line: from organic to organizational

As any family get-together will teach us, we can accomplish the goal of fellowship without the need to be heavily structured. Families can get along quite well without a master of ceremony, a word of introduction, a special song, a sermon by father and a vote of thanks by mother. These things happen at weddings and other festivals, but not in everyday life. Church, however, is not an artificial performance, it is for everyday life, because it is a way of life. There is, in each culture, a very important numerical line we can cross: from the organic to the organized, from the informal to the formal, from spontaneous to liturgical. I call this most important line the 20-barrier, because in many cultures 20 is a maximum number where people still feel "family", organic and informal, without the need to get formal or organized. Organisms are structured, too, and I am not advocating a total absence of order and structure. But, different to an organized series of meetings which are typically structured from outside, organisms are usually structured from within. The nature of a meeting defines and therefore limits the size of a meeting. If we cross the "20-barrier", the group stops to be organic, and starts to become formal, and even feel the need to follow a set agenda. Effectiveness in relationship and mutual communication goes down, and the need for someone to coach and lead the meeting goes up. As a result, the housechurch looses it's main original attractions, changes it's values, and starts to develop totally different dynamics. It often simply stops functioning by itself, spontaneous and lively, lead invisibly and unobtrusively through the inbuilt family mechanisms of fathering and mothering, and needs to be literally "run", organized, and visibly lead into a new and organized life form - if there is such a thing. The original organism is then a thing of the past, still alive, but trapped into a formal structure that chokes it, conditions it, and ultimately could prevent relational and spontaneous fellowship in the name of organized fellowship. Biblical koinonia means fellowship or sharing, giving generously and participating and sharing something with someone. One of the fatal aspects of this line-crossing is that the original organic form of fellowship usually looses it's internal reproduction potential, and can only be cloned and copied or even literally manufactured and finally mass produced with huge effort from outside that greatly ignores and overrules it's own inbuilt explosive growth potential. It is a fact of church history that it has always been a swift step from organized religion to institutionalism and fossilization.

Person number 21

One of the most important decisions in terms of the structure and future of a church anyone can possibly make, therefore, is what you do when person number 21 walks through the door. Structurally, that brings the church into the red phase. You either continue growing upwards and become organized and loose your housechurch-dynamics, and may ultimately hit the 200-barrier, or you divide the housechurch into two or three units and multiply it, thus growing sidewards. You may not even notice a 200-barrier this way.

A wedding a week?

Life in any culture has two aspects, the private and the public, everyday-life and the special events, celebrations of weddings, function and festivals, funerals and traditional happenings. Both aspects of life have their own and valid ways of expression. Everyday life is usually expressed in the family, the basic cell unit of every society and culture. Families are usually very organic, informal, relational and consist of whatever it takes to share lives. Weddings and other functions are extraordinary events, for which everyone duly prepare; they are usually formal, need heavy organization and are often highly structured.

Imagine you would have to attend a wedding each week. It follows the same basic pattern, has even the same bridegroom and bride, and maybe even the food is the same. After some weeks the excitement would considerably wear down. You would know what to expect, and you know what's going to happen next. It still would remain a nice thing, a beautiful tradition, but it would feel odd to have the same type of festival each week.

We need to be careful not to do this with church. Jesus has shown us a way to live, not only a way to celebrate. Both aspects are necessary, both are good. But everyday life is not like a wedding, as any married couple can tell us. If we allow church to take on only "celebration structures", we will start celebrating "a wedding a week", and our behavior will soon be far removed from real life and cease to make sense to ordinary people. It would become an artificial weekly event and performance. If church is a God-given way of community life, and if life takes place in the basic unit of a family living in a home, there is nothing more appropriate for the church to be a housechurch, to be the church based in simple, ordinary, everyday homes. Housechurches are not only a way for us humans to express community, they are one of God's means to achieve community.

Small churches may already be far too big


Creation itself teaches us that nothing healthy grows endlessly, but stops growing at a point and starts multiplying. Bigger is not necessarily better or more beautiful. Could it be that in this perspective - to grow a church bigger - everything is right - expect the direction in which we look? Could it be that the problem is not so much to break the 200-barrier on the way up, but the 20-barrier on the way down? If real church growth spells m-u-l-t-i-p-l-i-c-a-t-i-o-n, then growth may not be upwards at all, but sidewards. Has all that talk about "big is beautiful" tricked our thinking? If yes, maybe we will have to cut out a Zero in our mindset: an average church would then be just 8, 10 or 12 people; a large church has 15, and a megachurch sports 21.

Could it be that the average "small church" of 25 or 45 people, which is trying to rent a hall, or sanction a building fund, just bought a pulpit and still saves for an overhead projector, is not at all too small, but already far too big? They have crossed the organism-organization line long ago, trying "to grow up like all those other churches", not realizing that they already have become quite heavy and inflexible, structurally bloated and deformed, just like someone with a waterbelly suffering from his own weight, and only kept going and inching forward by the relentless activities of a busy "Pastor" or leader with his co-workers?

Worldwide the average size of churches is around 100. Only a very small percentage of churches become bigger than 200, and many are in the 40-60 bracket. The average Sunday-morning attendance of the Lutheran churches in Germany, for example, was 23,5 people in the year 1993.

Shrink in order to grow

Maybe it simply requires a true apostolic gifting - which is statistically speaking fairly rare - to transform any given church into a megachurch. For many churches it could be a liberation to be allowed to become what many of them already are: slightly overgrown housechurches struggling with their own size and the unspoken original they are trying to become. Would it not be much more practical for them to head the other way, and become smaller, to move into the direction of housechurches, to "grow down" rather than keep on striving to "grow up"?

Elton Trueblood once said: "The church must be smaller before it can be substantially stronger." I agree. But if we take this one step further, this would also mean that the church of the future will have to become much smaller, before it can become substantially bigger, by becoming much more numerous. Statistically, it will have to shrink in order to grow.

Swiss Prophets about Switzerland

A friend told me recently, that God had shown him a prophetic vision of the Thunersee, the "Lake Thun" near Interlaken. There he observed many small groups of Christians baptizing people. "The Lake Thun will be the biggest baptismal lake in Switzerland", God told him. "But why are those groups so small?" asked my friend. "They are housechurches," God told him.

Another senior friend of mine, now in his 70s, told me of a vision he had, where God had shown him in prayer that a new form of church will spread in Switzerland like wildfire: housechurches. As a result of this move of God there will be a large gathering of approximately 200.000 Christians at an open-air ground near the city of Luzern in the year 2.001, where those Christians will form themselves into a unity and speak collectively with one voice to Switzerland as a nation.

Pastor Mike Bickle from Kansas, USA, once told that God had "revealed to him that he is going to change the forms and expressions of church within one generation to the degree that it will not be recognizable any more." That was in Cairo in the year 1982. The future will tell whether it was God or just a dream. Rick Joyner, a prophetic teacher from Charlotte, USA, says it this way: "I see such a sweeping return to Biblical Christianity coming, that the very understanding of Christianity, by both the world and the church, will be changed. This does not imply any kind of doctrinal changes as to what it means to be a Christian, but a change that causes us to live by the truths we proclaim. This will be reflected when we truly become known for our love for one another".

I do respect Amos 3: 7-8 and the biblical ministry of prophecy, and I am far from encouraging anyone to pick up stones of tradition and throw them at prophets. What if those visions - which are only part of a growing flood of voices amongst God's people today - are really from God? What would that mean for us as Christians? For our churches? Could we simply smile a bit about that nice - but surly absurd! - thought, turn the page, cut onions, water the garden, go out in the evening, finally order that overhead projector and carry on with "church as we know it?"

-Wolfgang Simson
http://www.therealchurch.com/articles/houses_that_changed_the_world.html

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