From Faith and Theology:
Lord of the loo: a sermon on Graham Greene
A sermon by Kim Fabricius
Without doubt, one of the greatest 20th century novelists writing in English was Graham Greene. He was also one of the most popular: his prose was lucid, his plots were gripping, and as a “writer who happened to be Catholic” (he hated the term “Catholic writer”), he wrote compellingly about the human condition with theological insight as well as psychological depth, exploring the perennial themes of good and evil, sin and salvation, faith and doubt.
One of my favourite Greene novels isMonsignor Quixote, published in 1982 (I read it during my first month as a minister). Called “a fable for our times”, it’s an affectionate pastiche of Cervantes’ 17th-century masterpiece Don Quixote. It describes the exploits of a small-town priest, unexpectedly made a monsignor by the Pope (“what strange stirring of the Holy Spirit,” observes his resentful bishop), as he travels around Spain in his Seat 600, tilting at windmills, accompanied by his ex-mayor friend nicknamed “Sancho” (what else!), who happens to be a communist. As you might imagine, their conversations are, well, interesting, as the churchman and the atheist not only argue but are forced to re-examine their own beliefs.
One of the funniest scenes in the novel finds Father Quixote in a pub toilet with a man who wants to make his confession. “Never before had he heard a confession in such surroundings. He had always been seated in that box like a coffin … [So] It was almost automatically that he took refuge in the only box available and sat down on a closed lavatory.” It turns out that the man is an undertaker who has stolen the brass handles off the coffin in which he had buried a priest that morning.
“Father Quixote thought: How many times I have felt guilty as he does without knowing why. Sometimes he envied the certitude of those who were able to lay down clear rules.… Himself he lived in a mist, unable to see a path, stumbling.… He said, ‘Don’t worry about such little things. Go home and have a good sleep. Perhaps you have stolen.… Do you think God cares so much about such a small thing like that? He has created a universe.… You have stolen two brass handles – don’t feel so important. Say you are sorry for your pride and go home.’”
Then the priest goes back to the bar. “What on earth have you been up to?” asks Sancho. “Practicing my profession,” Quixote replies. “In a lavatory?” “In a lavatory, in a prison, in a church. What’s the difference?”
Good question: What’s the difference? Is there any? Is a confessional holier than a khazi? What, indeed, is .. continued here
Without doubt, one of the greatest 20th century novelists writing in English was Graham Greene. He was also one of the most popular: his prose was lucid, his plots were gripping, and as a “writer who happened to be Catholic” (he hated the term “Catholic writer”), he wrote compellingly about the human condition with theological insight as well as psychological depth, exploring the perennial themes of good and evil, sin and salvation, faith and doubt.
One of my favourite Greene novels isMonsignor Quixote, published in 1982 (I read it during my first month as a minister). Called “a fable for our times”, it’s an affectionate pastiche of Cervantes’ 17th-century masterpiece Don Quixote. It describes the exploits of a small-town priest, unexpectedly made a monsignor by the Pope (“what strange stirring of the Holy Spirit,” observes his resentful bishop), as he travels around Spain in his Seat 600, tilting at windmills, accompanied by his ex-mayor friend nicknamed “Sancho” (what else!), who happens to be a communist. As you might imagine, their conversations are, well, interesting, as the churchman and the atheist not only argue but are forced to re-examine their own beliefs.
One of the funniest scenes in the novel finds Father Quixote in a pub toilet with a man who wants to make his confession. “Never before had he heard a confession in such surroundings. He had always been seated in that box like a coffin … [So] It was almost automatically that he took refuge in the only box available and sat down on a closed lavatory.” It turns out that the man is an undertaker who has stolen the brass handles off the coffin in which he had buried a priest that morning.
“Father Quixote thought: How many times I have felt guilty as he does without knowing why. Sometimes he envied the certitude of those who were able to lay down clear rules.… Himself he lived in a mist, unable to see a path, stumbling.… He said, ‘Don’t worry about such little things. Go home and have a good sleep. Perhaps you have stolen.… Do you think God cares so much about such a small thing like that? He has created a universe.… You have stolen two brass handles – don’t feel so important. Say you are sorry for your pride and go home.’”
Then the priest goes back to the bar. “What on earth have you been up to?” asks Sancho. “Practicing my profession,” Quixote replies. “In a lavatory?” “In a lavatory, in a prison, in a church. What’s the difference?”
Good question: What’s the difference? Is there any? Is a confessional holier than a khazi? What, indeed, is .. continued here
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