holy heteroclite:

Welcome! You have accidentally reached the blog of a heteroclite follower of Jesus: dave wainscott. I'm "pushing toward the unobvious" as I post thinkings/linkings re: Scripture, church and culture. Hot topics include: temple tantrums, time travel, sexuality/spirituality, U2kklesia, role of the pastor, God-haunted music/art..and subversive videos like these.

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Friday, February 12, 2021

the covenant post-Holocaust: "Only a wounded faith is worthy of a silent God"

 


"Children were sometimes burned alive at Auschwitz ..After describing this scene, Rabbi  Greenburg put forward the following proposition: 'No statement,  theological or otherwise, should be made that would not be credible in the presence of burning children.". -Gushee. p. 70, After Evangelicalism

Highly recommended:  read page 76 (and ideally the whole section of pp. 74-81)  of Gushee's  After Evangelicalism (read here) ,where he covers Greenburg's suggestion that  post-Holocaust, for the Jews,  the covenant is no longer in a "commanded stage," but is now voluntary.


"Israel's relation with God has been severely wounded.  Wiesel: ' Only a wounded faith can exist after these events.  Only a wounded faith is worthy of a silent God.'...God no longer has the right to demand covenant loyalty from his people."  -Gushee. p. 76, After Evangelicalism

Posted by dave at Friday, February 12, 2021 No comments:
Labels: apophatic, book reviews, jewish, lament, spiritual formation

Friday, June 26, 2020

Top Ten Godhaunted songs #1: "Wish You Were Here"

This is my first original blog post in YEARS, and inspired by a video my amazing friend  St. Stacy posted a video of a neighbor
 
Stacy and I celebrating our students graduating.

of hers singing Pink Floyd's "Wish You Were Here" on his porch, as (I assume)  a kind of gift to the neighborhood during this eerie "shelter in place."

Many of us are on our codvid quarantine porches wishing

somebody
                 anybody
                                                 was "here";

Even if it's Chris Cornell-style, almost not caring who picks up the distress signal of a  wishful wistful, atheistic theistic,  prayerful unprayer.:


On a cobweb afternoon in a room full of emptiness
By a freeway, I confess I was lost in the pages


Of a book full of death, reading how we'll die alone
Of a book full of death, reading how we'll die alone
Of a book full of death, reading how we'll die alone
And if we're good, we'll lay to rest anywhere we want to go



In your house, I long to beRoom by room, patientlyI'll wait for you there, like a stoneI'll wait for you there, alone


          And on my deathbed, I will pray to the gods and the angels

Like a pagan to anyone who will take me to heavenTo a place I recall, I was there so long agoThe sky was bruised, the wine was bled, and there you led me on
But that's another song.
Or is it?

Chris Cornell  and Roger Waters may be praying to the same You that they wish were here, and that they hope they meet there.

Roger's skies in "Wish" were pain-blue, and Chris' in the song above were bruised
But the song...and the Canopy Maker..remain the same.
Even the Good Book darkness-skies are God's canopy.
And the Floyd song..like all of them.. is dark.

But the  canopy is there...even if appearing bruised.

I challenged Stacy to post  a few reasons...any reason ..why she likes this song.
I can't wait to hear.  She many even know things about the song I don't..and I have been tracking it for 45 years or so,  I bet she even knows about the often-unnoticed  (and much-debated ) throat-clearing cough  towards the beginning that I always hears as a guy waking up and turning on the radio to hear this song, and  eventually play along to it.

 And that man has been me ever since.

To cough is to pray.

My reasons for liking the song are  many.
And some were formed  before Stacy was born.
But I don't even know if I can use the word "like."

  • Or love.
  • Or "hate"
  • Or  "love."
  • Or love/hate.

Though they all work.

Maybe the word I need  is "need."

I mean, we all need help putting words to our prayers at times.
Even, especially when the prayer ...as written...doesn't seem to be getting through..

And this song was an integral part of the prevenient-grace mixtape that led me to Jesus (tied with this  24-minute hymn from the Book Of Genesis--I mean, Band of Genesis ),  and part of the strange and heteroclite canon/cannon  of laments  and imprecations that keep me tethered to this Jesus.

Stacy, I might not know you..or Jesus..without this song!
(Do I love or know Jesus?)


And  this blog post is also serving a  public challenge to Stacy to write more; even blog.  Her social media posts can be stunningly moving.  My post today may only be so to me, but I dedicate it to her.

This song.
Where to start?
If by some tragic circumstance you have never encountered this song, may I counterintuitively (Why  not go the unobvious route?) suggest you sample this version filmed in my favorite city, as the song is sensitively interpreted performed by two Jewish men.  If I had been there, and stumbled upon this scene, I would've probably been so transfixed that I'd be transfigured..or still there.  To me, another Jewish Man is always active in the  music of streets of That City.

See you after the break.

Original version. 

When this song came out, and my friends and I first heard it cranked loud on Dan's huge JBL speakers: 

no words.

But let me try several.

I mean, if I can't at least occasionally articulate  the  "inarticulate speech of the heart" about one of my top ten  "Godhaunted songs" (Hi Happy Lee, your song is next)

As most Floydfans know, the album this is found on, and this song, is partly/largely about/addressed to  former  band member Syd Barrett,

As is much (all?) of their material.

Barrett had left the band/been forced out due to his  drug-induced mental ilness, The band tells this chilling story

Syd Barrett's tortured spirit was already hovering over Pink Floyd's ninth studio album, even before he unexpectedly crashed the sessions for Wish You Were Here on June 5, 1975.
Both the emotive title track and shimmering, psychedelic epic "Shine On You Crazy Diamond" were inspired by Barrett, the band's former frontman, with chief writer Roger Waters meditating on themes of isolation and inward escape. So, when the long-absent musician – portly, with distant gaze, shaved head and eyebrows – randomly arrived during a mixing session for "Diamond," the coincidence reduced the band to a mixture of shock and depression.

It's not as if Barrett, Floyd's co-founder and the driving creative force behind their debut LP, 1967's The Piper at the Gates of Dawn, left the band on good terms. His mental instability, erratic stage behavior and addiction to LSD made him a liability, and guitarist-singer David Gilmour was brought in as a replacement.

....Pink Floyd were confused by his presence, assuming he had to be a crew member. But when Gilmour eventually identified their former bandmate, Waters broke down in tears. That June day also happened to be Gilmour's wedding day, so Barrett wandered into the guitarist's wedding reception at EMI. He left without telling anyone, disappearing as strangely as he'd arrived. The experience had a profound impact on the band, particularly Waters, who even incorporated a lyrical reference to the early Barrett-penned single "See Emily Play" on Wish You Were Here.
"I'm very sad about Syd, [though] I wasn't for years," Waters said in 1975. "For years, I suppose he was a threat because of all that bollocks written about him and us. Of course, he was very important and the band would never have f_____ started without him, because he was writing all the material. It couldn't have happened without him, but on the other hand, it couldn't have gone on with him. He may or may not be important in rock 'n' roll anthology terms, but he's certainly not nearly as important as people say in terms of Pink Floyd. So, I think I was threatened by him."
Gilmour, who co-wrote the music to both the title track and "Shine On," has trouble separating these classic songs from his memories of the former Floyd icon. "Although 'Shine On You Crazy Diamond' is specifically about Syd and 'Wish You Were Here' has a broader remit," Gilmour said in the 2012 documentary Pink Floyd: The Story of Wish You Were Here, "I can't sing it without thinking about Syd."
link
-
Finally,  now you are primed to read the lyrics, and weigh who they addressed/redressed to?  Who is your Syd?


You can "never again sing it without thinking about" your "randomly arrived" Syd.

Lyrics:

So, so you think you can tell
Heaven from hell
Blue skies from pain
Can you tell a green field
From a cold steel rail?
A smile from a veil?
Do you think you can tell?
Did they get you to trade
Your heroes for ghosts?
Hot ashes for trees?
Hot air for a cool breeze?
Cold comfort for change?
Did you exchange
A walk on part in the war
For a lead role in a cage?
How I wish, how I wish you were here
We're just two lost souls
Swimming in a fish bowl
Year after year
Running over the same old ground
What have we  found?
The same old fears
Wish you were here....

From Song Facts:
  • This song is about the detached feeling most people go through life with. It is a commentary on how people cope with the world by withdrawing physically, mentally, or emotionally. In the commentary of The Wall, Roger Waters states that the inspiration was Pink Floyd founding member Syd Barrett and his ordeal with schizophrenia.
  • Roger Waters has said this song was based on a poem he wrote about Syd Barrett's fall from reality. It was said that Syd's friends would lace his coffee with LSD, which eventually lead to his mental breakdown. >>
  • This was a rare case of the Pink Floyd primary songwriters Roger Waters and David Gilmour mutually collaborating on a song - they rarely wrote together. Gilmour had the opening riff written and was playing it in the studio at a fast pace when Roger Waters heard it and asked him to play it slower. The song built from there, with the pair writing the music for the chorus and verses together, and Waters adding the lyrics.
  • The song reflected the feeling of the band while they were recording the album. Waters felt they were not putting a full effort into the recording sessions.
  • When this song starts, it sounds like it is coming from an AM radio somewhere in the distance. It represents the distance between the listener and the music.
  • Link




Perhaps the most important part and punch of the lyric is the ellipsis; hemistiche, at the end..
Will the wished-for  "you/"You" ever be here?

Who or what is "you"?

Roger Waters has left this open to interpretation, but in various interviews over the years has seen it as

  • Syd
  • a lover or friend
  • his bandmates

and a fascinating and compelling candidate that only hit him later in life;

                                himself.

The Cure can relate.
And so can you.
And Sudzi.

And Soren:


"It is essentially owing to her, to my melancholy and to my money that I became an author.
Now with God's help, I shall be myself.
I believe that Christ will help me to be victorious
over my melancholy" -Soren Kierkegaard ,Journal, 4/19/1848




 I  also dare to believe, even if Waters doesn't believe or admit it..

The You is also
partly
partially God.

Of course at some points in the lyric that You doesn't make sense  (God a  fearful lost soul..
OR DOES IT?

But
The You is also
partly
partially
 God.

Every You in every song  eventually is.
Every wish  ultimately is for the  hereness and nearness of One who doesn't seem here.

Why can't the onmipresence be manifest?

As I once preached from Psalm 22:
"The Lord Be With You...Even When He's Not
."



But knowing Floyd, if it is a prayer..

atheism, cynicism and nihilism often win..



"There is no dark side of the moon really.  As a matter of fact it's all dark," 

"Is there anybody out there?"  they once prayed.

                     The expected  answer is no.

Same with the chilling  first set of questions in "Wish".

So, so you think you can tell
Heaven from hell?
Blue skies from pain?
Can you tell a green field
From a cold steel rail?
A smile from a veil?
Do you think you can tell?


They are not essay answers.
One senses they are multiple choice
  A"Yes"
 or
  B"Hell, no."

B being "right".

But I'm opting for a C: " Both A and B .

Sometimes fuzzy sets are the only
way to pray.


Apophatic is cataphatic.

It's often more classically encouraging to hear U2's  Bono  (Who gives us permission and a decoder to "Turn each song into a prayer")  ask the biblical question "How long?'' since we know the question has a deadline, and is not a dead end.

Maybe Pink Floyd is asking the same question, but from the dark side of the faith.


Such is the hardwon faith that does not bypass lament.



 U2's Dead Man might even Wake Up.
'
Floyd's  deity might remain dead.

But thank God  that God is bigger than authorial intent.
(And bigger than the Boogie Man and the devil, for that matter.)

Waters also may well have meant this as not just about TO or ABOUT Syd, but
 FROM Syd, how HE felt towards
the band (or himself..or God)



I was not yet a committed Christian when I first heard this song; I don't know what you would have called me when the pictured  guys (I'm the one in the T shirt,  And obviously, there is one non-guy with us, but she wasn't part of our gang) in this Upstate New York circle of friends  first experienced it.

I felt it/heard it as my lonely  being awakened,
 It was addressed to myself
                          to my friends 
                                            to Syd
                                                 to a partner I hadn't met yet
and to an unknown God that I somehow knew.


I am intrigued that Waters tended to picture the "two lost souls in a fishbowl" as
two fish, but each in a  separate bowl (this is  perhaps authenticated by cover art on a later single version).

I hadn't felt it that way.

Being two lost souls in the same bowl was lonely enough.  
But at least the two were in it together.
Terrifying to be trapped in a bowl alone, able to see your soulmate in an adjacent bowl.
Year after year.

Covid quarantine, indeed

But until we admit we often live this hellonearth in our "there"  ("Can you tell heaven from hell?."...
We may never experience God as here.

Wish you were here,

  • Syd
  • friends
  • enemies
  • Dave
  • God
It's all in how you read it,



PS Maybe just watch this guy in video. He's crazy, but he may weel say most of what I just tried to sat better than I just did!: --
Other Pink Floyd posts here.
See related ed "labels" (keyword "topix ) below



Posted by dave at Friday, June 26, 2020 No comments:
Labels: apophatic, lament, let the pagans prophesy, pink floyd, psalms, spirituality of music, u2 1990s, violet burning, Wesley

Sunday, April 19, 2020

"How does your faith interact with your music?"

How does your faith interact with your music?
Eric Campuzano: 
"It does not interact;
                                                                    it is my music."
Link, full interview

Other Prayer Chain-related posts here
Posted by dave at Sunday, April 19, 2020 No comments:
Labels: spirituality of music

Wednesday, February 05, 2020

Psalms of Lament and Imprecation as Authentic Worship

Posted by dave at Wednesday, February 05, 2020 1 comment:
Labels: lament, psalms, reading the Bible, spiritual formation

Thursday, January 30, 2020

Timelines

It has been hugely productive, revelatory, and (even) fun to, as part of a class that several others and I teach, have students plot out (on the whiteboard) their timeline.




















Posted by dave at Thursday, January 30, 2020 No comments:
Labels: spiritual formation

Wednesday, November 27, 2019

Jerry Walls: Heaven, Hell.. and (Protestant)Purgatory

Links:
=

Search Results

Web results

Heaven, Hell, and Purgatory - Amazon.com

Conversations ~ Jerry Walls on Heaven, Hell, and Purgatory .
Posted by dave at Wednesday, November 27, 2019 No comments:
Labels: book reviews, spiritual formation

Saturday, September 07, 2019

I can't do all things through Christ ..but I can delete two letters and lose a game

Can I fly?

Can I win every game and pass every test?

Philippians 4:10 says I can do all things through Christ, right?

No, that's just "the American dream on steroids," as Kyle Hatfield concludes.

And as Inigo  Montoya concludes:



This verse may be

                              the most dangerous of all  the "verse out of context" fails.

(Well, next to the infamous "God will never give you more than you can handle"
 trope that people think is in the Bible, but isn't.  See  "God will ALWAYS give you more than you can handle"),

Reading in context (and contexture) easily solves the obvious problem of the verse "not working":


1. Note the context. The verse is framed (before and after) with an inclusio  about the offering the Philippians have taken for Paul, and how other churches not taking one, and both being OK.

2)The whole topic is clearly learning to be content (financially) no matter the circumstance (even when people don't support hum financially).  Nothing even close to a motivational "I can pass this hard test".

3)Grammatically and logically, the "I can do all things" is connected to "being content."  So much so that some translations style it "I can do all these things through Christ."( Douay-Rheims Bible) ,What things?  Being content/  Not all things...but all things related to be content..even when I'm poor or starving.

Isn't  the way almost everyone interprets this verse  almost the exact opposite of what it says/means.
Even when i DON'T win the game, pass the test, I can still be content..even though there are things I CAN'T DO......???


4.

The New  (2011) NIV Translation nails it by just deleting two letters from THINGS"...IT'S NOW "THIS".

Bye, N and G.  You have  (not) served us well.

Philippians 4:10 I rejoiced greatly in the Lord that at last you renewed your concern for me. Indeed, you were concerned, but you had no opportunity to show it. 11 I am not saying this because I am in need, for I have learned to be content whatever the circumstances. 12 I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want. 13 I can do all this through him who gives me strength.
14 Yet it was good of you to share in my troubles. 15 Moreover, as you Philippians know, in the early days of your acquaintance with the gospel, when I set out from Macedonia, not one church shared with me in the matter of giving and receiving, except you only; 16 for even when I was in Thessalonica, you sent me aid more than once when I was in need. 17 Not that I desire your gifts; what I desire is that more be credited to your account. 18 I have received full payment and have more than enough. I am amply supplied, now that I have received from Epaphroditus the gifts you sent. They are a fragrant offering, an acceptable sacrifice, pleasing to God. 19 And my God will meet all your needs according to the riches of his glory in Christ Jesus.
20 To our God and Father be glory for ever and ever. Amen.

--
For some good links on this, see 

  • Out of Context: Philippians 4:13 – Can I do all things?

and Craig Keener:
Afootball player at a Christian college approached his Bible professor, greatly troubled. His coach had encouraged the team that they could “do all things through Christ who strengthens” them, citing Philippians 4:13. Yet the team had lost a few games, and the student was unable to fathom why his team was not always winning, since they “could do all things through Christ.” The problem, of course, is not with the text, but with the view that the player and apparently his coach had read into the verse. The football player was assuming that Paul had in view matters like winning football games.
Thanking the Philippians for sending him a love-gift (4:10, 14), Paul noted that he had learned contentment with both little and with much (4:12); he could do all things through Christ (4:13). In this context, he is saying that by Christ’s strength he could rejoice whether he had much or little. Today we should learn to rejoice in whatever our situation, knowing that Christ strengthens us to endure: whether persecution, ridicule, or even losing a football game.  link
Or watch him at 3:33 here:
--
Also,Monty Waldron writes for Athletes in Action: "Paul’s words are handled almost superstitiously—a spiritual rabbit’s foot—inscribed on skin or apparel with hopes of Divine favor. With the best of intentions, this phrase is rehearsed as an assurance of God’s enablement for personal pursuits..If this is a favorite of yours, hang with me—its meaning is actually better than most athletes realize." 

Oh, and Tim Tebow doesn't have verseitis:
"A lot of people know Philippians 4:13 -- 'I can do all things through Christ who strengthens me' -- but a lot of people don't interpret that verse the right way. Most people think it means I can do anything ...on the football field, or I can make a lot of money. But that's not exactly what it's talking about there. It's [saying] I can be content with anything."-Tim Tebow, see 

Philippians 4:13 | What thing can Christ strengthen us to do?



Of course, don't get me started. On related matters;

  • Christian, you are a NOT a 'new creation



  • little evangelical kids singing R-rated lyrics in Sunday School: "and his banner over me is love"
  • I am in sin if I "avoid the appearance of evil"
  • Why Would Jesus Puke?: let's be hot AND cold, as Jesus wants
  • "Temple Tantrums For All Nations"
  • don't seek first the Kingdom
  • The "Lord's Prayer" does NOT say "daily bread ...
  • God will ALWAYS give you more than you can handle
  •  of course Christians will be left behind
  • "fear him who has authority to throw you into hell" : Who's "him"?


11)Don't get me started on Jeremiah 29:11..

or

     12) the individual Christian wearing spiritual armor

      or
               13)the "fruitS of the Spirit"
                 
                    or

  14)Jesus being literally forsaken by God because
 "God can't look at us, he can                      only look at Jesus..."

                                              or 
                                                            15) "Christians are sinners, not saints"

oy!



Posted by dave at Saturday, September 07, 2019 1 comment:
Labels: chiasm/inclusio, Craig Keener, reading the Bible, spiritual formation
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dave wainscott

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recent posts from friends

  • Stuff Christians Like - Jon Acuff
    The Lie of ‘Do It While You’re Young’: Why Every Decade Can Be Your Best - The post The Lie of ‘Do It While You’re Young’: Why Every Decade Can Be Your Best appeared first on Jon Acuff.
    1 year ago
  • The Dude Abides
    Yahrzeit | Sinéad - A year gone: From the moment I first heard her fierce voice and mighty, fragile heart thru the radio in my teenage bedroom, Sinéad O'Connor was an inspirat...
    2 years ago
  • THE UPRISING
    HipHop Psalms - Home alone for an hour - Loud Hip Hop as...
    4 years ago
  • @U2 News
    Signing Off... - [image: atu2 logo default 1200px] We're signing off today.
    5 years ago
  • satire and theology©
    PhD: Twitter quote 21 - *PhD: Twitter quote 21* Photo; Pixabay, Bridge Railway PhD version Erlandson explains that many theodicy are fatally flawed since they are too focused ...
    5 years ago
  • The Rebel God
    Facing Racism - The Trump era has caused us to face the ugly specter of racism. No one wants to think of themselves as racist. When someone says "that's racist" let alone...
    7 years ago
  • Igneous Quill
    Don't Be a Boy Scout - Given the ways the perspectives of Humanists have been ignored or belittled in Unitarian Universalism in recent years, one would think that they would be t...
    7 years ago
  • While We Slept
    Why Women Are Not Female Versions Of Men - When God created male and female, he created them differently; not discriminately. When disobedience entered the scene, things changed. Just like a good ...
    8 years ago
  • Sarcastic Lutheran (Nadia Bolz-Weber)
    The Denver Statement - The Denver Statement – a response to the Nashville Statement by some of the queer, trans, gay, lesbian, bi-sexual, gender-queer, asexual, straight, single...
    8 years ago
  • The Bored-Again Christian
    How to Search Engines Like Google, Bing and Yahoo Work - There are many search engines but, Google, Bing, and Yahoo are the most common. They all use different algorithms, but all take these essential factors i...
    9 years ago
  • shallowfrozenwater
    Kathy - she was the best of us. she was the kind of person that I want to be. she was a simple soul and we were robbed of her presence. she was strong. my God, so...
    10 years ago
  • Peer Pressure Is Forever
    Lee Camp et al - I find it helpful to say that we’re never not cultivating in one way or another. Or as my friends Rob and Kirstin put it: Culture is not optional. Which...
    10 years ago
  • Those who dance are thought mad by those who hear not the music.
    "Do as you will": Are Libertarians the Anti-Christ? - Compare these two statements and see if you are not at least a little alarmed by their similarity: "Do as you will." This is the only ethical command...
    10 years ago
  • Shifting Paradigms
    Hubs, Networks, and Teams - Whether in vocational church or marketplace ministry, our ability to respond quickly and adapt is critical, and it's becoming even more so as technology an...
    11 years ago
  • Occasio
    Reflections on Charleston: the example of Armenian reconciliation - “We have come here to apologize for what our ancestors did, to ask for your forgiveness.” “We plead with you, if you can, to forgive us and the crimes of o...
    11 years ago
  • Post-Rapture
    Leonard Knight’s Salvation Mountain - From, The Great Wall of China and the Salton Sea,Wm. B. Eerdmans Publishing, Spring 2016 We drove east away from the Sea, through Niland’s marginally inhab...
    11 years ago
  • U2 Sermons
    Sites to take a look at - Some readers may already have seen Tim Neufeld's post on his talk "Social Justice and Pop Culture: U2 as a non-traditional Christian voice," from the meeti...
    11 years ago
  • the living room
    the overdubs - Blood Test ep - faith, hope, love, indie rock.
    11 years ago
  • Church in a Circle
    If form follows function, perhaps we need to redesign our churches. - The number one rule of architecture is “form follows function.” Buildings and spaces should facilitate and enhance their purpose, not detract from it. The ...
    11 years ago
  • The Dusty Follower
    LAMENT OF THE WANDERER - Over the last four and a half years, the path forward in ministry has not been clear. This led to a number of days of doubt and questioning. I have often...
    11 years ago
  • the holy wild
    the great adventure: day 12 - time does weird things to memories. sometimes it clouds them with forgetfulness and other times it infuses them with additional information that may or may...
    11 years ago
  • Out of The Shadows (Paul Leader)
    The Traveller’s Rest- “The Traveller’s Rest.” - Devon Cream Teas & Family. On Saturday we returned from our week in Combe Martin, Devon. One word … gorgeous. Seven days of wall to wall sunshine, morning ...
    12 years ago
  • UrbanChristianMaggot
    In the name of Jesus - Over the last couple of years I have grown increasingly agitated by the use of the phrase “in the name of Jesus” as people close up their prayers or interj...
    12 years ago
  • Hacking Christianity
    -

Dumb disclaimer:

It should go without saying...but i wouldn't want it to... that since this blog is a Spiritaneous place to throw out thoughts/feelings/articles "in process," it does not represent any of the fine institutions you see by my profile that I am affiliated with (Heck, it may not even represent me! (:........). The blog is merely an attempt to subvert subversion and "push toward the unobvious" (Thanks, Tim N. for that phrase) on the six hot topics listed at the top of the page....Welcome, engage it, and don't be offended (for the wrong reason, anyway!)

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