
I asked Kory, a great...and unpretentiously down-home and honest (church could use a bit of that!)...man of God to preach for me one night (his first sermon ever) during Sierra Christian Ashram this week.

Welcome! You have accidentally reached the blog of a heteroclite follower of Jesus: dave wainscott. I'm "pushing toward the unobvious" as I post thinkings/linkings re: Scripture, church and culture. Hot topics include: temple tantrums, time travel, sexuality/spirituality, U2kklesia, role of the pastor, God-haunted music/art..and subversive videos like these.
"In the name of Christ, I refuse to be anti-gay. I refuse to be anti-feminist. I refuse to be anti-artificial birth control. I refuse to be anti-Democrat. I refuse to be anti-secular humanism. I refuse to be anti-science. I refuse to be anti-life. In the name of Christ, I quit Christianity and being Christian. Amen," the author wrote....
"When does a word (Christian) become unusable?" she asked. "When does it become so burdened with history and horror that it cannot be evoked without destructive controversy?"....
"I remain committed to Christ as always but not to being 'Christian' or to being part of Christianity," she said. "It's simply impossible for me to 'belong' to this quarrelsome, hostile, disputatious, and deservedly infamous group. For 10 years, I've tried. I've failed. I'm an outsider. My conscience will allow nothing else."
-link, full story
The great missionary-statesman, E. Stanley Jones (1884-1972), offered his tragic assessment:“The Church has lost it.The Church has lost the the Kingdom of God.”Jones called this loss of vision “the sickness of our age.”-From 'God's Unshakeable Kingdom', by ScottD. Allen, Darrow L. Miller, and Robert C. Moffitt, page 10 (click title to download)
...There is a Spirit that carries, infuses, and shapes this concert from beginning to end. There is a sense that the entire show is one thoughtful, intentional, yet spontaneous prayer to the Creator. From “Soon,” a comment on the now-but-not-yet Kingdom of God, to “Moment of Surrender,” a very personal testimony of God’s presence in the chaos of everyday life, we sense a fresh wind and are challenged to pray with Bono, “Move me, Spirit teach me, move me, Spirit reach me.” At the end of “Beautiful Day” Bono confesses to the audience (in a revision of the classic Beach Boys song) “God only knows the way I feel about you.
God only knows I’m not a stranger, in the eyes of the Maker.” Multiple times Bono assumes a prayer posture during the show either with hands raised or palms up and eyes lifted to the heavens....
-link
"..all your calling is nothing but sowing on the seashore or reaping the wind...it is apparent you are not true messengers of God...seeking temporal profits and incomes...Your...pensions and rents are such an abomination before my eyes that, verily brethren, I would rather be beheaded, burned, drowned, or torn into quarters by four horses than to receive for my preaching such benefits, pensions and incomes.
Yes, when stated salaries to preachers were established, there surely crept into the church of Christ a very fearful, corrupting pestilence, which has so corrupted, alas, that there are scarcely any left who have retrained the breath of Christ in them. To this you must verily all consent.
-"The Complete Works of Menno Simons," p.445
The Weakness of Eucharistic Theology
"Are these theologians off their rocker? Are they making communion into something it isn’t?
:About this talk
Sure, the web connects the globe, but most of us end up hearing mainly from people just like ourselves. Blogger and technologist Ethan Zuckerman wants to help share the stories of the whole wide world. He talks about clever strategies to open up your Twitter world and read the news in languages you don't even know.
About Ethan Zuckerman
Ethan Zuckerman studies how the world -- the whole world -- uses new media to share information and moods across cultures, languages and platforms
-TED, Link
- “The gospel of sin management produces vampire Christians who want Jesus for his blood and little else.” Dallas Willard, The Divine Conspiracy
- The Recovery of Self and the Gospel of Sin Management
by Leonard Hjalmarson
The Last Word:
Truths I Couldn't Find in Church
By Ole Anthony and Skippy R. Issue #189, September/October 2003
Wittenburg Door
I started to call this "Everything I needed to know got screwed up by what I learned in Vacation Bible School." But I never went to Vacation Bible School, so that won't work. Actually this is a listing of some truths I intuited when I first became a believer in 1972. In studying the Bible since my baptism, these points have been confirmed over and over again, but I was shocked when I found the opposite was being taught in the churches I visited. Over the years, the shock has turned to dismay. Here's a short version of the list:
God doesn't love the human race and doesn't have a wonderful plan for our lives. At least, not in the way love is usually understood. Bill Bright, the founder of Campus Crusade who died a few months ago, introduced the Four Spiritual Laws as an evangelism tool. I interviewed him several times over the years, and believe he has done great service for the Kingdom of God. But his famous evangelism tract has always seemed somehow disengenuous. If God loves humans so much, why is there suffering, misery and death? Why did he allow Eve to taste that forbidden fruit in the first place? (If Bill Bright had included the whole book of Job, maybe I'd like that tract better). But in fact, since the Fall, God hates the human race with perfect hatred, and the human race hates God. The word is "enmity" in Romans 5. The only plan for the human race is to die, to be buried in baptism so a new thing can take its place: the bride, His church. And that is love. He created us to become a bride for His son.
The human race is already dead, in fact. II Cor. 5:14-15 says, "If one died for all, then were all dead." Jesus Christ was the last Adam. Then who are we? The human race died on the cross. That means "I am crucified with Christ. Nevertheless, I live; yet not I, but Christ liveth in me" (Galatians 2:20).
The Old Testament is all about Jesus. The Law, the prophets and the writings were fulfilled in Christ. When you read what Jesus said, it's clear: "These are they which testify of me."
Take no thought for yourself. The essence of sin is self-seeking. The rivers of living water won't flow because you've created a dam. That dam is you. To "deny yourself, pick up your cross and follow me" means to abandon yourself, to take absolutely no thought about yourself in any dimension.
Taking the name of God in vain doesn't mean saying "goddamn." At the 1975 National Religious Broadcasters Convention I told the audience taking the Lord's name in vain had nothing to do with cussing. It meant taking the slightest bit of glory for yourself. None of the early believers called themselves Christians. They called themselves People of the Way. They were too humble to put the name of Christ on their own flesh. I posed a question: "Can you imagine the Saul of Tarsus Evangelistic Association?" That was the last time I spoke at a national Christian meeting.
Eternity doesn't mean a long, long time. It means outside of time. God exists outside of time. When the mystery of God is completed, "time shall be no more." Time is, well... temporal. People usually study scripture from their own personal viewpoint: what does this mean to me? But the only way to understand the scriptures is to read them from the standpoint of eternity.
God doesn't care who wins an election. We are to pray for all leaders no matter who they are. And yet all nations are "as a drop in the bucket," including the United States of America. They're meaningless to God. Whether it's a Republican convention or a Shiite funeral in the Middle East, it becomes a spiritual feeding frenzy of idolatry. When I ran for the Texas Legislature, I went to bed on election night flying high:I had apparently won the race by 15,000 votes. When I woke up, I had lost the election. The thrill of victory and the agony of defeat: both are idolatry. If you feed on those kinds of things, you forget "Thou shalt not live by bread alone but by every word that proceeds from the mouth of God." The Word is Jesus Christ, and He alone is our sustenance.
Jesus Christ is in you. "The kingdom of God is within you," He said. It doesn't come by observation, i.e by sensory perception. What you feel or see happening around you is meaningless in this regard. If you don't know this, then you're "reprobate" and incapable of repentance. He is not going to teach you the truth, He is the truth. He is not going to show you the way, He is the way.
I am the chief of sinners. There was a point I realized I was so bad that I couldn't be saved. And yet even so, there was nothing else I could do but continue to live and preach this doctrine of Christ. I am left out of the picture completely. Each one of us has to come to this realization in one way or another. That leads to the next point.
You're perfect. "By one offering we've been perfected forever." Wait a minute! We're perfect? The study of the offerings in Leviticus shows that Christ's sacrifice has met every possible condition we can ever be in. We don't have to sweat it. And it is when we present ourselves a living sacrifice that we become of use to God.
Repentance doesn't mean having to say you're sorry. It means to totally leave all of yourself behind. If you try to improve yourself, you'll resurrect the antichist, raise him from the "deadly head wound" that was inflicted on the Cross.
It is finished. Christ's last words on the cross tell me that if I think there's something left to do, I don't believe His sacrifice was sufficient. Our "mission" is to tell people that their mission is over. It has failed, whatever it is. We can't sell the mystery of Christ, we can't try to attract people into the kingdom. We believe, therefore we speak. And God's strength is perfected and manifested in our weakness.
Now that you've read this list, tear out the page and throw it away.
Because if these points have resonated with you, you might be tempted to make these into modern-day phylacteries and wear them on your wrist and forehead as some kind of guide to living or religious tract. The only thing we need is the living Christ... within us.
-By Ole Anthony and Skippy R. Issue #189, September/October 2003, Wittenburg Door
"rests on the dual premise that images never go away,and that they persist and function by being perpetually destroyed." (p. 12).
"After struggling to say something more than the word turned image in the picture, we are greeted by the image that cannot be preached."BONUS: Here below is part of a video interview I did with Mark for a church history class I taught, where he mentions and plugs the book. Here's a link to an interview with Koerner (also see the "labels" below for more related posts)." And the best bonus of all, much the book itself is
Can Popular Music Be a “Court of the Gentiles”
by Tom Beaudoin:
Or more precisely, are theologians who work theologically with popular music helping to create and inhabit a “court of the gentiles” for those participants in the cultures of secular music who do not belong actively to churches? In a recent address (brought to my..Related:-Tom Beaudoin , continued here
----------
Known comments by Bruce Cockburn about this song, by date:
10 January 2002
Editorial note: An interesting factoid sent to the project by Carrie Anderson, is that Bono of U2 has used this in a song on the 'Rattle and Hum' album on the song 'God Part II': "heard a singer on the radio late last night says he's gonna kick the darkness till it bleeds daylight". Of course Bruce Cockburn is credited for his conribution to the song.1990
"Aren't we all and isn't it always."- from "Rumours of Glory 1980-1990" (songbook), edited by Arthur McGregor, OFC Publications, Ottawa, 1990. Submitted by Rob Caldwell.
1994 "I was thinking of kids in a schoolyard. I was thinking of my daughter. Sitting there wanting to hold hands with some little boy and looking at a future, looking at the world around them. How different that was when I was a kid when, even though we had air-raid drills, nobody took that seriously that the world would end. You could have hope when I was a kid. And now I think that's very difficult. I think a lot of that is evident from the actions and the ethos of a lot of kids. It was kind of an attempt to offer a hopeful message to them. You still have to live and you have to give it your best shot." -- from "Closer to the Light with Bruce Cockburn" by Paul Zollo, SongTalk, vol.4, issue 2, 1994. Submitted by Rob Caldwell.
22 November 1994
'Lovers in a Dangerous Time', which leads off the same album that features 'Rocket Launcher,' seems to be drawn from the same Central American experience; one readily supposes the stirring number is an ode to romantic passion among the revolutionaries Cockburn met. He says it actually was sparked by something much more ordinary. "I was thinking about kids in a schoolyard, eighth-graders or ninth-graders who were bold enough to hold hands and feel the beginnings of passion for another person in the face of the no-future that they would be confronted with. I was thinking, 'How can they envision a life in the face of so many things that appear to threaten it?' [He maintains the revolutionaries-in-love interpretation works, though, and is pleased that some listeners have related the song to the AIDS crisis as well.]- from "Bruce Cockburn: Interior Motive" by Mike Boehm, Los Angeles Times, 22 November 1994. Submitted by Nigel Parry.15 January 2002
What is the meaning behind "got to kick at the darkness until it bleeds daylight"?
Bruce Cockburn: What I meant was that we can't settle for things as they are...just throw up our hands, there's another song called The Trouble With Normal that says things in a different way -- if you don't tackle the problems they're gonna get worse.- from Canoe Online Chat with Bruce Cockburn, 15 January 2002. Submitted by Suzanne D. Myers.15 June 2010
On Wednesday (16 June 2010) at Massey Hall, iconic recording artist Bruce Cockburn and guest stars will perform some of his best-known material. Cockburn talks over the set list with Brad Wheeler.
The graceful 1984 hit was later covered with success by the Barenaked Ladies. Cockburn speaks about different eras, and how none are less dangerous than others. "When I wrote that, I was thinking of kids my daughter’s age. She was quite young at the time. But, for any given individual, the world has always been a place where you could die. That’s the baseline. At times we can ignore that, more than other times. There are times when fear is in the air, and, of course, there’s always people around willing to exploit that, and enhance it, if need be."- from Bruce Cockburn Set for Luminato Honours - 40 Years of songs to Live By by Brad Wheeler.-LINK
"In the end I got something better. There are very few things, I would imagine, that can rival the high of heroin for people looking for a way out of a low life. And it was my faith that brought me higher. It is a higher love"
While I am ok with a dentist office playing music from the 1970s here in 2010, wouldn’t it make sense that similarly dentist offices in the 70s would have been playing easy listening music from the 30s or 40s?
I went to dentists in the 70s. This was not happening.
What is it that happened over the last 40 years to make us nostalgic in ways that previous generations were not?
-link