Martha Reineke in René Girard and Creative Mimesis:
Winnicott's work proves useful at this juncture. As his work is interpreted by Ulanov, religion is an environment "provided by a God who holds us in being." This environment is healing to humans because each human's infancy and childhood inevitably has included gaps which have led them to falter in their reconnoitering of transitional space. Ulanov finds Julian of Norwich's words descriptive of God's work: God "knits" humans into divine being, "oneing" them into God's being. Likened to a mother, God stays with humans through all their ruthless attacks, surviving these attacks
"out of her own resilience" and, remaining empathetic, "mothering us into one whole persons living through her shared experience with us."
..Winicott's vision, Ulanov claims, has profound theological implications. She understands that “good enough parents” can facilitate in humans the development of a capacity for a capacity for symbol-making that supports creative explorations of being within transitional space ...In conversion,
new relationship is forged by a God who "eternally, graciously, enduringly offers relationship." Ulanov describes in precise ways how the Christian community of faith supports transitional space.
To meet God within this space, one must undergo kenōsis, emptying oneself in ways that mirror Christ's emptying himself in order to enter into human life. -René Girard and Creative Mimesis
pp. 45-6, link
Welcome! You have accidentally reached the blog of a heteroclite follower of Jesus: dave wainscott. I'm "pushing toward the unobvious" as I post thinkings/linkings re: Scripture, church and culture. Hot topics include: temple tantrums, time travel, sexuality/spirituality, U2kklesia, role of the pastor, God-haunted music/art..and subversive videos like these.
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Saturday, December 24, 2016
Thursday, December 22, 2016
update on Sonya...and the "I'm a mess but I'm in love" guy
Those poor doctors and others who predicted Sonya Wainscott
would be dead by now.. Sorry, they don't know my wife the warrior-princess . It looks to be a lot of years until that day .
That doesn't mean it's been easy on me , and she would be the first to tell you that I need prayer and love big time . I'm a mess but I'm in love ! Why do I need prayer? Well, let me answer with one of my favorite The 77s/ Michael Roe lyrics: "I know your strength is in my weakness/But my weakness is gettin' a little strong" (song below).
Thanks to everyone for praying . Here below is a new update on St. Sonya Wainscott and Sonya Wainscott's Healing from Cancer: prayer and fundraiser:
https://www.youcaring.com/sonya-wainscott-488471
would be dead by now.. Sorry, they don't know my wife the warrior-princess . It looks to be a lot of years until that day .
That doesn't mean it's been easy on me , and she would be the first to tell you that I need prayer and love big time . I'm a mess but I'm in love ! Why do I need prayer? Well, let me answer with one of my favorite The 77s/ Michael Roe lyrics: "I know your strength is in my weakness/But my weakness is gettin' a little strong" (song below).
Thanks to everyone for praying . Here below is a new update on St. Sonya Wainscott and Sonya Wainscott's Healing from Cancer: prayer and fundraiser:
https://www.youcaring.com/sonya-wainscott-488471
Thursday, December 01, 2016
perichoretic and polycentric church structure
Ask ten random churchfolk:
"What are the practical implications of the Trinity for church structure?"
After the first few responders offer blank stares, maybe one will catch something profound (like these folks), and as the Q man (Quentin P. Kinnison) does below in a highly-recommended book.
From a section headed Trinitarian Implications for Church Structures:
...From Trinitarian themes, an ecclesiology forms which expresses serious concern regarding the specialization of ministry. Any specialized ministry in the church occurs within the ministry of all members--the universal priesthood of all believers.
...Viewing the relations of the Trinity as complementary perichoretic subjects, Volf concludes that ecclesial structures must be viewed as complementary and egalitarian. Therefore, he forcefully states:
-Quentin P. Kinnison, Transforming Pastoral Leadership: Reimagaining Congregational Leadership for Changing Contexts, pp. 83-84
For more on what polycentrism might mean, see pp. 96-99 of the book.
Yes, buy it now!
--
PS:
I am intrigued by how best to draw/chart out polycentric.
Here are some starting points from Google Images.
Or maybe this could be attempted through set theory. See:
"What are the practical implications of the Trinity for church structure?"
After the first few responders offer blank stares, maybe one will catch something profound (like these folks), and as the Q man (Quentin P. Kinnison) does below in a highly-recommended book.
From a section headed Trinitarian Implications for Church Structures:
...From Trinitarian themes, an ecclesiology forms which expresses serious concern regarding the specialization of ministry. Any specialized ministry in the church occurs within the ministry of all members--the universal priesthood of all believers.
...Viewing the relations of the Trinity as complementary perichoretic subjects, Volf concludes that ecclesial structures must be viewed as complementary and egalitarian. Therefore, he forcefully states:
If one starts from the Trinitarian model I have suggested, then the structure of ecclesial unity cannot be conceived by way of the one, be it the pope, the patriarch or the bishop. Every ecclesial unity held together by a mon-archy, by a "one-[man!]-rule, is monistic and thus also un-trinitarian.In such a church, the Charismata are recognized as universally distributed and are practiced by all in a "polycentric community" where members are participative, fulfilling their calling to serve God and the community in God's mission.
-Quentin P. Kinnison, Transforming Pastoral Leadership: Reimagaining Congregational Leadership for Changing Contexts, pp. 83-84
For more on what polycentrism might mean, see pp. 96-99 of the book.
Yes, buy it now!
--
PS:
I am intrigued by how best to draw/chart out polycentric.
Here are some starting points from Google Images.
Or maybe this could be attempted through set theory. See:
Labels:
centered sets,
ecclesiology,
role of the pastor,
semiotics,
trinity
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